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Greetings friends,

you have not ascended something here and decided to make this Christmas card to share with you, hope you like it: D

Happy 2010 to everyone.

Greetings my friends,

It's Been quite a while Since my last post so I Decided to create a post card and share it with all of you.

Happy New Year and Happy rendering!

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BENEFITS OF HAJJ AL SALAT Imam Abu Hanifah CHORD IN DALILA



In a moment that muqallids Ghair present their method of salat (Albania) as the only valid on the basis of Dalil, it is important Sunni Muslims learn to justify that refute these theories Dalil reformists and we show the Hadith that Imam Abu Hanifah used radillahu itjihad anho in its approach to performer salat, according to the Quran and the Hadith. Source

http://www.islamieducation.com/en/salaat-namaz/proving-the-hanafi-method-of-salaah.html

CONFIRMATION CHAPTER THIRTY-THREE (TEST) HANAFY METHOD OF Salaah ( Hands in the namaaz). Using
Takbeer-e-Tahrirna (to start Salaah someone), it is Sunnat for men to raise their hands to their ears. Doing so is proven by many Ahadith. For brevity, we present just a few:

1. Huwairath Hadrat ibn Maalik reported, "When the Prophet used to do Takbeer, he would raise their hands to their earlobes blessed." Hadith 33.1 Other words state that he rose to his earlobes. - Bukhari. Tahaawi musulim. Sahih Bukhari Hadith considered.

2. Baraa Hadrat ibn Aazib relates, "I saw the Holy Prophet lifting (lifting) of his hands to his ears beginning namaaz, After that he never again raise his hands around the salat. 33.1
considered sahih hadith Abu Dawood.

4. Hadrat Abu Qulaaba رضی اللہ تعالی عنہ relates, "Maalik ibn Huwairath رضی اللہ تعالی عنہ saw that the Holy Prophet صلی اللہ علیہ وسلم raised his hands to his ears to make Takbeer-e-Tahrirna and the first thing that stood in the ruku was head '. 33.3 - Bukhari, Abu Dawood, Nasaa.
Hadith Sahih.

5. Hadrat Anas narrates رضی اللہ تعالی عنہ, "I myself have seen the Prophet peace be upon him raise his hands in Takbeer-e-Tahrim to live up to their ears, never to rise again around the namaaz." 33.4 _ Mustadraq, Daar Qutni, Baihaqi Hadith considered sahih by Tirmidhi.

1. Hadrat Wail ibn Hajar رضی اللہ تعالی عنہ says, "I have seen with my own eyes the Holy Prophet صلی اللہ علیہ وسلم put your right hand over left, below its forced, namaaz. Ibn Abi Shaiba رضی اللہ تعالی عنہ this hadeeth is saheeh in Saheeh chain (heal) and Mutawwatira.
All narrators consider saheeh.

3. Hadrat Ali رضی اللہ تعالی عنہ says, "In the namaaz he did with us these days, the saws placed one hand over another (and in Another narration:" to place the right hand over the left ") and both hands were below navel., 33.6a-Daar Qutni.

4. Hadrat Anas narrates رضی اللہ تعالی عنہ, "Putting her hands folded below the navel was what the Prophet SAW taught us do and we saw him do was a mark of prophecy. "33.7 Ibn Hazm

2. Ibn Shaaheen رضی اللہ تعالی عنہ reports That Hadrat Ali رضی اللہ تعالی عنہ once said," There are 3 things that are habits of prophet PBUH: hunying in breaking the fast, delaying Sehri Placing the right and left below-the handover the navel in namaaz. "

33.6 Whether there is saheeh and Shahada narratives that contradict these hadiths sahih and stories of Shahid, as the Imam in his Usool considered these were the strong and considered so Abu Yusuf and so considered Muhammad al Shabiyani Imam students and members of the generation Tabi Tabiin ul.

continue inshaAllah

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Holding hands in public

December 5, 2009 ·

Answered by Sidi Hussain Waseem

Question: Can a husband and wife take her hand in public?

Answer: Assalamu Alaykum Warahmatullah,

In general, the Islamic practice is that the signs of intimacy in the private sector are not beyond the public sphere.

But in itself the permissibility of taking hands in public would be referred to the custom of the country.

If it is accepted practice that the partners are taken hand, then it would be permissible as long as there is no indecency in front of others.

If it is accepted practice that couples hold hands, then it would be best avoided.

[Ibn Abidin, the URF-Nashra; Ibn Nujaym, the wa-Nazair Ashbah]

Allah knows, Waseem Hussain


Reviewed and Approved by Faraz Rabbani

Extracted from Guidance

http://seekersguidance Seekers .org/ans-blog/2009/12/05/spouses-holding-hands-in-public /

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dubious things (ShubuhT)

Summary of "Minhaj-Qasideen Mukhtasar the"
compendium (Qudamah Ibn Ibn al-Jawzi summary of the - "Ihya '` Ulum al-Ghazzali Din ")
"What is clear is legal and what is illegal and it is clear between the two of them are doubtful matters about which not many people know. So avoids doubtful matters clears himself in regard to religion and honor, but he who falls into doubtful matters falls into what is illegal, as the shepherd who pastures around a sanctuary, all but there. Truly every king has a sanctuary, and the truth that Allah is your sanctuary prohibition. true that the body is a piece of meat that, if caught, the whole body is whole and that if you get sick, all she is sick. It is truly the heart. " [Bukhari and Muslim]

The Halal clear is that it has no element Haram, and rainwater that falls on one's property.

The Haram is clear that some element is haram, whether in the background (such as pork, or eating in vessels of gold) or in the form of acquisition (such as usury, or a bribe).

The question is what is between them, and we can talk about it in the following three sections:

A. When there is doubt about whether there is a procedure that makes PERMITTED inadmissible, or vice versa
There are four cases:

1) that the original prohibition is known, then comes the question of whether the procedure for the provision of allowable has occurred.
for example, a hunter wounds an animal, that later is found dead in the water, so not sure if he died of the wound or in danger of drowning.
is required to stay away from this category of uncertainty.

2) The original permissiblity is known, then comes the question of whether some process that makes haram has occurred.
for example, a man says that if the next bird to fly past is a line, then his wife divorced, and another man said that if a crow then, his wife divorced
. Then a bird flies past, but his identity can not be determined. In this case, none of the wives are divorced.
is cautiously refrain
of things in this category of uncertainty.

3) That the ban default is known, but reasonable speculation suggests that the process of providing halal occurred.
for example, a hunter wounds an animal, and later matched it to find him dead, no brand that is not inflicted wound.
the apparent condition of this category is that of legality.

4) That the original legality is known, but reasonable speculation suggests that a process that would return haram occurred.
for example, two containers of water, if it concludes that the water in a container is filthy, on the basis of some evidence one sees that it is not allowed to use that water for drinking or for wudu.

B. Halal Haram DISPERSION BETWEEN
There are three cases:

1) When a finite amount of Haram is mixed with a finite number of halal.
for example, a single dead animal (or a finite number of dead animals) is mixed between a finite number of slaughtered animals properly.

is required to refrain from all of them.

2) When a finite amount of Haram is mixed with a non-finite (ie very large) quantity of halal.
for example, someone who was separated from her sister at birth, so she knows not, despite still living in the great city itself.
In this case, is not obliged to refrain from marrying a woman from the same city, that might pose a difficulty.

A claim of caution in this case is a false suspicion.

3) Where a non-finite (ie very large) amount of Haram is mixed with a non-finite (very large) quantity of halal.
for example, as is the case today, when the money Riba, bribery, etc. is widely circulated in the market.

In this case, is not prohibited from participating in some of the total amount, unless there is some indication that the amount given or
is part of the haram. It Otherwise, refrain from it is cautious, but not prohibited.

C. REQUESTS
The only valid reasons to ask someone about the source of what s / he is presenting to you is that there is any suspicion about it. This can
occur in one of two ways:

1) There is something suspicious about the person
for example, its appearance is undoubtedly a criminal, or he is wearing the uniform of a military oppressor.

In the absence of such specification is not mandatory can not even ask him, it would represent a distressing Muslim baseless. However, refrain (without asking) is cautious.

2) There is something suspicious in which you are giving
for example, if you know that some stolen goods were found in the market.

In this case, it is not mandatory for buyers to ask about the origin of the goods, unless he is satisfied that the majority (of those available in the market
) is haram. Otherwise, the abstention is cautious. Similar is the case of accepting a gift from someone who has both halal and haram
sources of income. However, if the person is not reliable, or have a vested interest in their acceptance of what he is giving (
gift or goods), then his word is worthless, and should ask someone else.

http://www.witness-pioneer.org/vil/Books/Quduri_Mukhtasar/Shubuhat.htm

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APPROACH OF WIFE MAY BE VEGETARIAN

Approaching a possible wife
December 14, 2009 ·

Ustadh Answered by Zaynab Ansari, Abdul-Razacq

Question: You said: "If you see someone who would like to discuss for marriage and have no idea who this person is or how to contact his family, common sense would dictate that some form of communication." My question is: Can a man talks to a girl and get to know about your personal things without the consent and knowledge of his guardian? The reason why I am asking this question because is very easy to fall and get intimate with others. If this happens, the man proposes to her and the keeper denied, there may be problems. Is not it better to let the tutor know about this from day one?

Answer: In the Name of Allah, Most Gracious, Most Merciful.

Praise be to Allah, Lord of the universe. May peace and blessings of God will descend on the Prophet Muhammad, his family, his companions and those who follow.

Dear Brother, Assalamu alaikum

,

Thank you for your follow-up question. Glad you're on the same page. I am certainly not encouraging young people to speak without knowledge of their parents. I think you understand the point I'm doing. As a young man and a woman talking in public about legitimate issues, we can not say that such conversations are illegal. I'm not encouraging people to form relationships and be intimate. I'm saying it does not hurt to ask discreetly if the other person and his family are open to the topic of marriage. If you wish to contact the girl's family, helps to ask (or someone who knows her) how to contact your tutor. Surely you do not have to have any conversation. And if the environment is such that people are easy to fall and make mistakes, then you definitely should follow all conversations with her in front of his family.

Again, what I'm talking about is discreet, friendly conversation, which will help you assess whether there is any basis for even discussing marriage. You do not want to approach the family of the girl without knowing anything of it, then you realize that's not what you are looking for, then the family is hurt. This may also occur.

May Allah reward you,

Zaynab Ansari, Abdul-Razacq

December 10, 2009
Dhul-Hijjah 23, 1430

Reviewed and Approved by Faraz Rabbani

Extracted from Guidance Seekers

http://seekersguidance. org/ans-blog/2009/12/14/approaching-a-potential-spouse /

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December 9, 2009 ·

Answered by Sidi Hussain Waseem

Question: Can I be a vegetarian or vegan?

Answer: Assalamu Alaykum Warahmatullah,

As for being vegetarian or vegan then refers to the permissibility of intentions.

If done with good intentions, then it is nothing wrong with that. So if you stop eating meat because animals are not well treated before being slaughtered or the like, then that would be fine.

But if one sets things like, 'we should not eat animals "or" we should not kill creation', then you are not allowed.

Prophet de Alá (la paz y las bendiciones de Allah sean con él) comió carne y por lo tanto no podemos pensar que comer carne es de por sí malo.

[Nahlaw, Durar al-Mubaha; Khadimi, al Bariqa-Muhammadiyya]

Alá sabe bien,

Waseem Hussain

Revisado y Aprobado por Faraz Rabbani

Extraido de Seekers Guidance

http://seekersguidance.org/ans-blog/2009/12/09/being-a-vegetarian/

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Ingredients: 240 grs
.
self-rising flour 1 / 2 onion
2 tomatoes, finely chopped
180 cc.
cold water 150 grs. mozzarella / cottage cheese, thinly sliced \u200b\u200b10 green olives

4 to 6 anchovy

salt to taste Oregano Oil

Preparation:
Place the flour and water in a bowl and by hand to form a dough rather soft, with no kneading. Brush with oil
flat pan of 24 cm in diameter approx. and it extends into the dough with your hands.
Top with onions, tomatoes and oregano, leaves to taste.
Rocieaceite with little oil and cook in hot oven for 20 minutes.
Remove and place the mozzarella (or cheese), anchovies and olives, bake again until the cheese starts to melt. Alternative
cooking:
If you like a crispy dough, once extended it into the mold, take a hot oven half-baked and remove.
Top with onion, tomatoes and oregano leaves to taste.
Spray with oil and finish cooking.
When done, remove and re-add the cheese, olives and anchovies. Again
enter in the oven until cheese is melted. Alternative
tastes:
Based on the mass of the "Pizza Blancaflor" can be achieved by a variety of pizzas.
This is only necessary to replace or combine various condiments like cheese, anchovies, peppers, ham, olives, onions, etc.

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POLITICS AND JIHAD IN ISLAM tayammum

LA POLÍTICA Y jihad en el Islam
Una visión general
En el nombre de Alá, el Compasivo, el Misericordioso

Islam como usted debe saber ahora, se basa en un principio fundamental: que es que hay one God, who has no daughters, or children, or partners, or likeness, that nothing is know or can imagine, and Allah is the only one worthy of worship. One consequence of this belief is that a Muslim should try to observe the guidelines given by the Creator in all spheres of life. In this sense, Islam is not just a religion, but is actually a way of life. Devotion to God is not limited to prayer, fasting and charity. Rather, all that a Muslim is not considered a good deed if carried out in accordance with the commandments of God. These commands are communicated to us through the last Prophet Muhammad (peace and blessings be upon him), who was sent to all mankind.

Therefore, it is natural that Islam lays down the guidelines for policy and war. Islam is not simply a system for the betterment of the individual, but is also concerned about the welfare of society in general. Islam prescribes that Muslims should have a leader, or caliph, whose duty is to protect the interests of citizens. This right has six components:

should safeguard their religious interests.
should protect his life and security (to punish the murderers and highwaymen, the provision of the enemy's defense).
should protect morals. (Encouraging marriage; punish adultery)
must protect their reputations. (Defamation punish)
should protect their property and homes. (Promote security, punish the thieves)
must protect his mind. (Education, routing alcohol and drugs).
The leader is accountable to God for these functions. It is reported that one of the early caliphs could not sleep well at night because of fear that somewhere in the streets of Baghdad, a camel can lose your balance, and he (the Caliph), then would be responsible on the Day of Judgement as to why not improve the condition of the street.

In exchange, the rights of people are giving their loyalty and obedience, provided they do not violate God's commands. Abu Bakr, the first caliph, went to town when he took the leadership after the death of Prophet Muhammad (peace and blessings be upon him). He said,
"O people, I am one of you whom God has appointed in authority over you, but I'm better than you. You are required to obey me, but only as to act in accordance with laws of God, otherwise you should remove me. "

Islamic political system, then, is a means of implementing the political and socio-economic order established by God. This is necessarily the best system for mankind, because God His wisdom does not prescribe anything other than what is best for us.

I've already mentioned that the Islamic state is obliged to protect the interests of society in general. This includes not only Muslims but also non-Muslim subjects of the state as Jews, Christians, and so on. The latter are called "dhimmis", meaning "covenant people" and not forced to convert to Islam. Are allowed to practice their religion, and even to apply their own laws and courts, in personal relationships such as marriage. However, they are prohibited from making open (ie public) acts that are prohibited in Islam, such as adultery and alcohol consumption. They are not required to pay the religious tax (Zakat), they pay a special poll tax called the "jizyah" in exchange for the privileges of citizenship. Obviously, you may not harbor spies or commit treason. In return, the Caliph must safeguard their rights, so much so that if some of them are captured by the enemy in war, the Caliph is obliged to secure their release, just as he is forced to make the Muslims who have been captured.

Now for a related topic in a way that all too often misunderstood and misinterpreted, which is the concept of jihad. Jihad does not means "holy war", but it is an Arabic word that essentially means "strive." You can take a number of ways, including the struggle of a person against the wishes of his lower self is a form of jihad, struggling against the temptations of Satan is a jihad, as is speaking out against injustice. Prophet Muhammad (peace and blessings be upon him) has said that "The jihad is better to speak a word of truth before a tyrannical ruler."

In some cases, no doubt, jihad can mean physical fighting and war. When Muslims are being attacked by an enemy, or their lands are being invaded and occupied, are forced to defend themselves. The Koran tells us to "fight in the way of God those who fight you but do not exceed the limits." The other case that jihad should include the campaign is to eliminate oppression and injustice of land. "Fight them until there is no more persecution."

While fighting these cases, there are very specific guidelines. Muslims should not kill civilians, women, children and men religious, and priests and monks. They should not kill the trees or property unnecessarily. Thus, terrorism is neither sanctioned nor approved by Islam, in fact, convicted.

I have tried to address the main issues of Islamic politics and jihad, and I hope that my involvement has been beneficial. If you have any questions, I will be happy to answer them. Http://www.witness-pioneer.org/vil/Books/Quduri_Mukhtasar/default.htm

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Permits
tayammum
One who can not find water during the trip, or
[who is] outside settled land with approximately a mile or more between him and the water, or
[One who] can find water, but is sick and is afraid that if water is used, the disease will be intensified, or
If janabah one of the fears that if you do ghusl with water, the cold will kill it or make it bad [In all these cases] tayammum can be done with the surface of the earth.
tayammum is permissible for a healthy person in a settled area if a funeral is present, and the executor or guardian is other than itself, so afraid that if it deals with the purification Salah then escape it. So, do tayammum and pray.
Similarly, one who is present in `id, and fears that if it deals with the purification, Salah [one] of the two" IDS eluding him, made tayammum and pray.
If one who attends Jumu `ah is fears that if it deals with the purification, the Salah ah Jumu" escape from it, it does not tayammum. Rather, he makes wudu ', then the catch Jumu `ah, now, otherwise he prays Zuhr four [Rak` ah].
Similarly, if the time is short, and there are fears that if he does wudu ', time, absence of tayammum. On the contrary, he performs wudu 'and prays a missed prayer.
is recommended for someone who can not find water, but is hoping to find at the end of the period, to delay the sentence to the last part [] of the time. So if there is water, is performed wudu and pray with, otherwise, do tayammum [and prays].
not [obligatory] on the traveler, if not inclined to believe that there is water near him, in search of water. But if you are inclined to believe that no water is not allowed that to carry out tayammum until discovered. If your companion has water, requires that before he realizes tayammum. If he refuses, he performs tayammum and pray. 4.2 The way

tayammum is two attacks: one wipes one's face with one of them, and arms to the elbow with the other. Janabah tayammum of Hadath and are the same [in their manner]. The intention is

tayammum mandatory, but recommended in wudu.


4.3 Its materials According to Abu Hanifah and Muhammad, tayammum is permitted with anything that is more of land, such as dirt, sand, stone, plaster, lime, antimony and arsenic. Abu Yusuf (may Allah have mercy on him) said, is not admissible, except with dirt and sand in particular.

tayammum is invalid, except with a clean ground surface. 4.4 The Invalidators


tayammum is invalidated by everything which invalidates wudu.
It also invalidates the water to see if he is able to use it. If a traveler
forgot water in his bags, and so did tayammum and prayed, and then remembered the water during the time as not to repeat the Salah Abu Hanifah and Muhammad (may Allah have mercy on them) Abu Yusuf said: he repeated.
can pray with her tayammum what you like about required and optional [prayers].

Mukhtasar al-Hanafi Quduri

Fiq

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QUESTION : FIQ OF EID AL-ADHA madhhabs

The Fiqh of Eid al-Adha
Answer:

In the Name of Allah, Most Gracious, Most Merciful.

Praise be to Allah, Lord of the Worlds.

And peace and blessings of Allah be upon His Chosen Messenger, the Prophet Muhammad, his family, companions and followers.

Islam has two major holidays, Eid al-Fitr (Post-Fasting Festival) and Eid al-Adha.

The word Eid itself is an Arabic word whose root connotation is' that returns again and again, and joy. "His particular application, in Islam, for the two-day festival, is because these two days are intended to be a day of rejoicing. [1]

The Prophet Muhammad (Allah bless him and give him peace) said: "They are days of eating, drinking, and remembrance of God." [Reported by Bukhari in his Sahih, an authoritative collection of the sayings of the Prophet.]

In this spirit, the Quran mentions that "Jesus son of Mary said:" O Allah, Lord of us! We get off a table with food from heaven, which can be a party (EER) for us, for the first of us and for the last of us and a sign from thee. Give us sustenance, for You are the Best of the contributors. '"(Qur'an, 5: 114)
Eid al-Adha
intended as a recognition of the material and Favors spirit of God to His creation, as evidenced by the ritual of sacrifice is necessary for all Muslims able to do, following the Sunnah (way) of Prophet Ibrahim (peace be upon him).

This is a demonstration of total submission to the order of Allah, one submits one's mind, wealth, and the Commander's body and the pleasure of Allah. On this day, Muslims around the world thanks to God for the gift given to them.

's son a lesson in the way of the Prophet Ibrahim when, in complete submission to the divine command, was about to slaughter is very proper, until the last moment Allah sent an animal to be slaughtered Instead, they are many:

The complete submission to the command of Allah, gratitude, love, truth and slavery. On this day, able Muslims slaughter an animal whose meat is eating, and distributed to family, friends and the poor, and leave early in the day to perform the Eid prayer.
Recognizing one's blessings and thanking God for them: Muslims are encouraged to wear their best clothes, give gifts (especially children) and celebrate with family, friends and neighbors.
Recalling the situation of the poor and giving in charity: On the day of Eid, which is especially recommended to give charity.
In this and other media, Muslims want to join to the conclusion between the worldly and spiritual, because he said, "True joy is not (only) on new clothes, but in being true devotion to God."

The Prophet (Allah bless him and give him peace) said: "For each village there is a party and this is our party." [Reported by Bukhari in his Sahih]

The Fiqh of Eid al-Adha

1. The Eid prayer is wajib. It consists of two rakats, with extra takbirs. The wisdom behind the prayers of Eid, as the days of Eid itself is thank God for his countless blessings.

2. After the Eid prayer, there is a khutba. We must listen to this khutba, and all that did not like on Friday khutba not like here.

3. In the first Rakat the Eid prayer, one gives 3 additional takbir takbirs after opening and the opening prayer, but before reciting the Fatiha. We must raise a hand to each takbir (one of earlobes), as with the opening takbeer.

takbir After each one leaves your hands rest in one of the parties.

A brief pause after each takbir.

One of the more hands, right to left, below the navel, after the third and final takbir.

After this, one recites the ta `wwudh (who seek refuge in Allah from Satan) says basmala (Bismillahi al-Rahman al-Rahim), and recites the Fatiha and another Surah, as usual. The rest of the Rakat is the same.

4. In the second Rakat the Eid prayer, there is also 3 additional takbirs. These are given after one finishes reciting the Fatiha and Surah. They are like takbirs Rakat the first, except that one out of the hands of a party after the takbir third, after he gives one of takbir ruku normal to enter, without raising one's hands.

5. This is the way to give the takbirs sunna in the Hanafi school.

However, if one performs differently magnet, is still a magnet: the practice of the Sunna have been reported in different ways, and the difference between Sunni schools it is in terms of optimization, which is not valid.

6. It is disliked to perform any prayers before the Eid prayer, whether at home or in the place of Eid prayer is performed.

7. It just did not like to perform any prayers after the Eid prayer at the place where the Eid prayer place, not that I did not like it elsewhere.

8. The newcomer, who will miss the additional takbirs the Imam he should make the takbirs immediately, even if the imam is reciting.

9. If you join the imam, as he is in ruku ', you must perform additional takbirs while standing if you will be able to catch the imam in ruku'.

Otherwise, if there is no danger to the capture of the magnet in ruku ', you must give the opening and enter takbir ruku'. Then one should recite the additional takbirs ruku 'before tasbihs of ruku'. You do not raise your hands in ruku ', though.

10. If you lose a Rakat the Eid prayer, one says the additional takbirs after the recitation. This is what has been established through the practice of the Companions of the Prophet (Allah bless him and give him peace).

[de: Al-Fatawa al-Hindiyya, Haskafi Ibn Abidin Radd al-Muhtar `ala al-Durr al-Mukhtar, Shurunbulali, Imdad al-Fattah Sharh Nur al-Qaida, and other works]

The Sunnah of Eid day:

the Sunna of the day of Eid al-Adha is include:

1. To adorn in accordance with Shariah, by: a.

Perform ghusl (this is a confirmed sunna for Eid);

b. Brush teeth using a miswak if possible;

c. Apply perfume

d. Use the best clothes possesses, without excess. White, when available, is optimal;

2. A wake up early to prepare for the day sunnas;

3. To go early to the place of Eid prayer occurs;

4. To delay eating until after the prayer of Eid al-Adha;

5. To return from the Eid prayer by a route different to that adopted here, as established by the practice of the Prophet (Allah bless him and give him peace);

6. To walk, when reasonably possible, without difficulty;

7. To give the takbirs of Eid.

[Ibid.]

Allah alone gives success. Assalam

Walaikum,
Faraz Rabbani.

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Pizza with hamburger pies yogurt sauce

Ingredients: 1 dozen
empanadas oven

6 burgers 6 slices tomato 6 slices round

cheese 3 slices of ham cut in half

Eggs Preparation: Roll
the tops of empanadas to enter the burger and other ingredients. Place a burger on a lid, then add a slice of tomato, half a slice of ham and cheese. Cover with lid and make other Repulgue, so it looks like a pie "round." Complete all caps. Paint the tops with beaten egg and bake at moderate temperature. When the tops are golden, and hamburgers will be cooked

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WHY? IT IS NOT AS CHRISTIANITY?

Question: How much is spoken
Madhab .. the Hanafi Madhab, the Madhab sh'afi .... and so on. It gets confusing ... I mean it makes the sound of Islam and Christianity ... and have divided their religion into sects so many ... Islam should not be divided like that ... bothers me. Please help me here ..
Answer: Assalam

Walaikum,

Madrassas have been a reality for our Muslim community since the time of the Sahaba, people studied the Koran and the prophetic teachings in different Companions of the Prophet (Allah bless him, his people and peers and give them peace) and the Companions are differences in understanding the details of the teachings of the Koran and the Sunna. These differences were of understanding and methodology, and continued to next generations, until these methods were systematized and judgments derived from them formally recorded by the great scholars of the Age of mujtahids. Four of these had passed mujtahids high schools and taught more widely and thus survived, due to the greater strength of their methodology.

Madrassas, in fact, are a merciful and means of Islamic unity in our community. Throughout history, scholars from different madrasas have studied together, and loved and respected each other. My main teacher, for example, is a Shafi `i. ..

Wassalam, Faraz Rabbani

www.sunnipath.com

Source

Wisdom Teeth Bad Taste

Ingredients: 2 cups

creamy yogurt 2 cloves garlic, minced basil
1cda
white finely chopped 1 pinch salt 1 pinch pepper
freshly ground black
1 tbsp lemon juice 2 tbsp
extra virgin olive oil Preparation
:
Mix all ingredients and use at home.
Comments:
Easy to prepare, healthy and tasty to eat bread roasted, in salads, baked potatoes, perfect for appetizers, etc.

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Ingredients: 90 grams
.
self-rising flour 90 grs.
cornstarch 225 grams.
sugar 5 eggs
zest 1 / 2 lemon
7 tablespoons cold water
7 tablespoons corn oil
Preparation:
Sift flour with cornstarch and sugar, add the five egg yolks, grated lemon, water and corn oil. Beat
all very well, and add the five egg whites until stiff. Put the mixture into a greased and floured pan, and bake soft, about 30 minutes.

Ingredients

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I've seen UFOs, are there? and for the genius?

In the past, before Islam. I know for a fact that I have seen things inexplicable. As a child, myself and my younger brother actually saw and photographed a UFO, and at other times, my brother and I have seen UFOs. How can we explain this Islam? Allah Ta'ala has created something else in this galaxy that we are not aware of it? Sometimes we feel the presence of something unnatural. Could be geniuses?

In the Name of Allah, Most Gracious, Most Merciful,

The creation of Allah Almighty is such that a human being can never be covered with limited research and knowledge. The mind human is very limited. Allah Most High says in the Qur'an:

"He creates what you do not know." (Al-Nahl, 9)

Therefore, if he had seen something unnatural, it is not beyond the power of God.

On geniuses, their existence is demonstrated by many verses of the Koran and the sayings of the Messenger of Allah (Allah bless him and give him peace). Traditions (Hadith) have reached the level of security (Tawatur).

For example Allah the Almighty says in Surah Al-Hijr: "And the genius had created Afore the fire of a scorching wind" (v. 27)

There is a whole in regard to Qurn Sura geniuses. The Messenger of Allah (Allah bless him and give him peace), many of his peers and a lot of pity (not religious) people have gathered (and continue to meet) a genius.

They are just another creation of Allah and also will be held accountable on the Day of Judgement. Eat, travel, marry, have children, practicing the worship of Allah Almighty, learn skills, give Fatwa, Hadith narrated take bay'a with a Sheikh, etc. .. Jinn and humans, there are good and bad.

Therefore, if you have felt a presence of UFO-unnatural, then it might be a genius. However, we must avoid thinking much about it. Sometimes is just the mind playing and could be detrimental to the welfare of the individual.

What:

Try to recite the Ayat al-Kursi and (on 4 Qul Kafirun, Ahad, Falah, Nas) before retiring to bed. Also recite the Duas and out of the house.

May Allah save us all the calamities of the worlds, Amen.


Muhammad ibn Adam Darul Iftaa Leicester, United Kingdom


http://daruliftaa.com/questions.asp?int ... AT0000001 #

Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti.

Wooden Geared Clock Plans

what age should a child begin to recite the Qur'an? Teaching

I have a question about the right age for a child to read the Koran. When should you start teaching parents to their children, how to read Quran? Also, what is the appropriate age for a child to start memorizing the Koran? I've heard before age 7, children should only play and is not necessary to teach 7, and when they get to 7, parents should start teaching them to pray and other things, is that correct?

In the Name of Allah, Most Gracious, Most Merciful,

Parents are responsible for religious and secular education of their child. Children should be taught the book Allah, both in its method of recitation and effective implementation of the precautionary measures contained therein. Also be taught the disciplines of life, the fundamentals of Islamic doctrine, including Aqidah, the unity of God and His attributes, Sirah of the blessed Messenger of Allah (Allah bless him and give him peace), the basic elements of what is legal and what is illegal, the case law regarding Salat, fasting, etc ...

From an Islamic perspective, there is no set age, before or after the parents can or can not teach children the Koran or any other aspect of Islamic knowledge. As such, a child may differ from another in their mental and intellectual capacity. Some children are maturing earlier than others. Sometimes, it appears that a child is similar to another age, but the difference in their understanding is enormous.

Therefore, this is a decision that is made by the respective parents of the children. If a child shows signs of excellence and have a great memory, it would be prudent to begin to teach him, even the Koran at a young age. Especially, as the storage is very effective at a young age. There have been incidents in Islamic history, when a child is born with many parts of memorizing the Quran by the fact that the mother had been regularly recite the Quran during pregnancy.

However, if this is having an effect on a child, parents should start teaching him / her later, when they have grown a little older. Some children may be good at understanding other things such as good manners, get them to do housework, etc, instead of memorization. For them, it would be wise to learn the social conducts and behaviors of life, rather than the substance braver aspects of knowledge.

However, in general it was observed that storage is more effective when carried out at an early age. There are many examples where even children seven years to memorize the Quran and do not have a detrimental effect on them in any way. I my self (not bragging, Allah save me, but simply give an example from personal experience) began memorizing the Quran at the age of seven years and with the grace of Allah Almighty, I ended up at nine, and not a moment regret for having done so. The retaining of age becomes so strong that even if neglectful of the review (like me, may Allah forgive me) are not easily lost. May Allah inspire children of this Ummah towards learning, practicing and preaching the knowledge of Islam and become a source Guidance for all mankind.

Allah Ta'ala knows best.


Muhammad ibn Adam Darul Iftaa Leicester, United Kingdom


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Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti.

What Type Of Doctor For Bursitis

five children Kalimas

Can you kindly answer the following question in the light of Quran and Sunnah. The five kalimahs, which are taught in many Madaris (Islamic schools for Children) in view of other important issues related to Islam, what is your reality? I live in a society where there is great importance to this factor. I'm sure there are other important things can be taught to children.

In the Name of Allah, Most Gracious, Most Merciful,

Kalimas The five (statements) that are taught in religious schools in the Indian subcontinent (and those from there) is for the purpose of instilling in Heart of a child of the roots of faith (imam) and belief (Aqidah).

The first two of the five Kalimas are necessary and important for all Muslims, and who is giving testimony (Shahadah) the fact that there is Allah (God save Allah, and Muhammad bless him and give him peace) is His Prophet and Messenger.
kalimah
The third is actually a dhikr of Allah in glorifying and praising God. There are great rewards promised in the hadith on this dhikr of Allah.

The Companion Abu Hurairah (Allah be pleased with him) narrated that the Messenger of Allah said:

"That I say" Subhan Allah wa Wal hamd li Allah la ilaha illa Allah wa Allahu Akbar 'is dearer to me that what the sun has shed its light. " (That means your reward is more beloved to me than the whole universe and everything in it.) (Sahih Muslim, 2695 and Sunan Tirmidhi, 3591)

text kalimah The room is also mentioned in the Hadith: Sayyiduna Abu Ayyub al-Ansari (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him and give him peace) said:

"Whoever says:" The ILA has wahdahu the Sharik illa Allah Allah lahu Lahu Al-Mulk wa al-Hamd wahuwa kulli wing Qadir Shay in "ten times, you receive the reward of freeing four slaves from the children of Ismael (Allah bless him). "(Sahih al-Bukhari, 6404 and Saheeh Muslim, 2693)

The fifth is an appeal kalimah (DUA) in disapproval of unbelief (kufr) and the search for the protection of Allah any association of partners with him.

Now, the first two or one of the two Kalimas are essential and should be taught to children, as they represent the basic beliefs of Islam. However, the other three Kalimahs are the words of Allah and Dua.

There is nothing drastically wrong with teaching these children Kalimahs the Madaris, and one should not oppose it. However, it should be noted here that, by teaching these Kalimahs, one should not overlook and neglect other important aspects of Islamic Knowledge. The child is in its initial phase of learning the fundamentals of Islam and we must ensure that you receive a knowledge adequacy of Islam that will benefit you in this world and beyond.

Allah knows best.


Muhammad ibn Adam Darul Iftaa Leicester, United Kingdom


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Note: Fatwa: non-binding legal opinion issued by a specific competence to express , the mufti.

Should I Go To The Doctor For Phlegm

Learn about abortion and STDs

A recent article in the UK Times about the attitude of Muslim students of medicine because of his opposition to abortion and learning about venereal diseases. The article mentions: "Many students are opposed to abortion, while others have said they will refuse to treat venereal diseases, because they are a punishment for immorality. "

A group of Muslim students of medicine at the University of Manchester are trying to raise awareness about misconceptions behind these views. I was hoping maybe I could provide a brief statement about the legality of at least learn about abortions (because of its legality if the mother's life is in danger ) and also the learning and treatment of venereal diseases.

In the name of Allah, Most Gracious, Most Merciful,

Abortion and pregnancy termination is usually unacceptable and contrary to the teachings of the sharia. However, it is permitted in certain urgent situations,

Similarly, to carry out this act of another person, it is also illegal, making it illegal for oneself is also illegal to carry out elsewhere.

Allah Most High says:

"And help one another in virtue and piety, and do not help one another in sin and oppression." (Sura al-Ma'idah)

However, to gain knowledge of the practice of abortion is permitted, as there are circumstances where abortion becomes acceptable. Also is perfectly legitimate to learn about sexually transmitted diseases, and say they are a punishment for immorality is wrong. One can repent of their sin and become beloved in the eyes of the Almighty. Moreover, it is necessary that all STDs occur due to sin or immorality.

Allah Ta'ala knows best Muhammad ibn Adam


Darul Iftaa Leicester, United Kingdom


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Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti.

How Quick Does Daktarin Work

Tawasuff (beg Allah Ta'ala through intermediary d 1)

This question is about "Tawasuff."
Clearly, the attitude of the sect of State salaf (Saudi Arabia) is to avoid doing this act of worship and breaks the Aqeedah of Tawheed, even the people of the city in Saudi Arabia have shown their displeasure at this, and this Aqidah has even been adopted by the magnets and the Harmain Khateebs (two Harams sacred). Please give your words of wisdom on this controversial issue?

In the Name of Allah, Most Gracious, Most Merciful,

Tawassul (using intermediaries in supplication to Allah, the Most High) through the Messenger of Allah (Allah bless him and give him peace), Awliya and righteous believers is allowed, rather recommended according to the four Sunni schools of Islamic law.

This has been the general belief held by scholars of this Ummah throughout the ages. The Salaf (predecessors) from the first generation had this agreement and this has been the way of Madhhabs four Sunni Fiqh.

Tawassul The meaning is: we ask Allah Almighty through the medium and intercession of another person. For example, it says: "Oh Allah I ask forgiveness for my sins through Wasila (intercession) of the Messenger of Allah (Allah bless him and give him peace)."

Tawassul can be accomplished through one of their events fair, the Prophet (Allah bless him and give him peace), the righteous who have died and those still alive.

All these types of Tawassul is permissible and lawful aceptable.La the Tawassul is proven from the Qur'an, the Sunna, continued the practice of the Islamic community and reason.

Some of the evidence on the validity of Tawassul:

1) God the Almighty says:

"you who believe, fear Allah and seek means (Wasila) to him" (Sura al-served, V: 35)

The word "Wasila" (a means of approach) in its general indication includes Tawassul (intercession) by individuals, and through actions.

2) God Almighty says:

"If only I had, when they wronged themselves, come to you (O Muhammad, Allah bless him and give him peace) and asked forgiveness of Allah and the Messenger of Allah had asked forgiveness for them, would have found Allah Forgiving, Merciful. " (Sura Al-Nisa, V: 64)

These two verses are clear about the eligibility and Tawassul recommendation. The distinction made by some, between the living and the dead in this issue only from someone who believes in the perishing of souls after death, which would lead to denying the resurrection.

Furthermore, when one uses Tawassul supplication, one does not ask and seek another than Allah Almighty. Only the high position, status and rank of the person through which takes place Wasila used as intercession. In other words, the server is saying: "Oh, Allah! The Prophet determined or agent of yours is very close to you. I have no good work, but I have no love of mercy. Allah for forgiveness and forgive my sins, because of that love and connection I have with this pious servant of yours. "

Now, every person with a healthy mind is determined that there is no reason to distinguish and differentiate between the living and the dead. This is why why Subki scholars such as Imam, Hafiz Ibn Kathir, Imam An-Nawawi (may Allah have mercy on them all) and many others have declared admissible Tawassul through the fair, whether living or dead to the mercy of Allah.

3) Imam al-Tirmidhi (Allah have mercy on him) and others are related to Uthman ibn Hunaif (Allah be pleased with him):

"A blind man came to the Messenger of Allah (Allah bless him and peace) and said: "I have been humiliated in my view, so pray to Allah for me." The Prophet (Allah bless him and give him peace) said: "Go make ablution (wudu), perform two Salat and then Rak'at say, "Oh, Allah I ask you and turn through my Prophet Muhammad, the prophet of mercy. O Muhammad I seek your intercession with my Lord for the return of my sight, which can be fulfilled. Allah, grant him intercession for me. " The Messenger of Allah (Allah bless him and give him peace) and then said, "and if there is any other need, do the same." (Recorded by Tirmidhi, Abu Dawud, Nasa'i, Tabrani and others, with a sound chain of narrators).


express content of this Hadith proves the legal validity of Tawassul through a living person. Implicitly shows the validity of Tawassul through a deceased person as Tawassul through a person living or dead, is not through a physical body or through the life and death, rather, through the positive connotation linked to the person both in life and death.

4) On the other hand, Imam Tabrani relates in his al-Mu'jam al-Kabir of information in the same Hunaif ibn Uthman (Allah be pleased with him) that a person who visited him repeatedly about what I needed but Uthman paid no attention to him. The man met his son and called for the question-this was after the death of the Messenger of Allah (Allah bless him and give him peace) and after periods of Sayyiduna Sayyiduna Abu Bakr and Omar (may Allah be pleased with them) - so Uthman (Hadith that was collected and the scholars) said: "Go to the place of Wudu, then come to the mosque, perform two rak` ats and then say: "Allah, I ask you and turn to you through our Prophet Muhammad, the Prophet of Mercy. O Muhammad I speak through you to my Lord, to fulfill my need to" ... .... until the end of the Hadith.

text is a clear and explicit bis Sahabi (Companion) to demonstrate the legal validity of Tawassul through the dead. The Hadith has been classified as authentic (Saheeh) by al-Bayhaqi, Mundhiri, al-Haythami and many others.

5) In the Hadith recorded by Imam Al-Bukhari and others, Comrade Umar (Allah be pleased with him) did Tawassul through the uncle of the Messenger of Allah (Allah bless him and give him peace), Sayyiduna Abbas (Allah be pleased with him), to ask God Almighty for rain in time of drought.

These and many other hadith are clear on the legality and validity of Tawassul. This is why the big traditional Sunni scholars have held this belief over time. Even at the present time, most Muslims belong to the Ahl al-Sunnah wa al-Jama'ah in most of the world have this belief.

Many of the books in Arabic and other languages \u200b\u200bhave been written in refutation of those who believe that Tawassul Shirk. Scholars from Syria, Jordan, Lebanon, Kuwait, UAE, India, Pakistan and Saudi Arabia have rejected the position of the minority-called Salafi sect.

As some scholars Haramayn are concerned, there views on aqida are generally in the blind following of Imam Ibn Taymiyya ... The Imam, despite having great knowledge on many issues chose a path that was different from the path of most of the Islamic community, and students generally do not accept their views.

At the same time, we must be cautious in not having any mistaken belief in Aqidah. There must be convinced that Almighty God alone has influence over all, externally and internally. In addition, one must have the conviction that the appeal (DUA) is not accepted without Tawassul. This is the real Tawhid. Allah Ta'ala



best Muhammad ibn Adam Darul Iftaa
Leicester, United Kingdom


http://daruliftaa.com/questions.asp?int

Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti .

What

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use of amulets (ta'wizes)

the Regulations on the use of amulet (ta'weez)? People have the belief that the use of a rope around his neck, will protect them, when indeed only Allah protects. Please tell me the regulations on the use of this, so many people say that this is avoided.

In the Name of Allah, Most Gracious, Most Merciful,

Hanging or the use of amulets (ta'wiz) is normally permissible for protection or healing provided certain conditions:

1) consisting the name of Almighty Allah and his attributes;

2) that are in Arabic;

3) That is not anything that is unbelief (Kufr);

4) The user does not believe that words have no effect in themselves, but are entitled to do so by Allah Most High.

is narrated by Amr ibn Shu `ayb, from his father, his grandfather (Abdullah ibn Amr ibn Al-Aas (Allah be pleased with them) that the Messenger of Allah (Allah bless him and give him peace) used to teach them (the Sahabah) for fearful situations the following words:

"I seek refuge in Allah's perfect words from His wrath, the evil of his servants, the whispered insinuations of devils, and come to me"

Abd Allah ibn Amr used to teach these words to those of their children who had reached the age of reason and is used to write and hang them up to those who had not attained the age of reason (narrated by Abu Dawud & Tirmidhi, and Tirmidhi classed it as an authentic account.) The Musannaf

of Imam Abu Bakr ibn Abi Shayba, the permissibility of hanging Ta'wizes reports many of the companions and the early Muslims (Salaf), including: Sa'id ibn al-Musayyab, Ata ', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be pleased with them). [See: Al-Musannaf, 5.439].

Because of this, most experts have declared the use of amulets (Ta'wiz) permitted provided that the conditions are met. It is similar to drug use is allowed and not against the concept of trust in Allah (tawakkul) or monotheism Tawhid. However, it is permissible to consider the Ta'wiz to be effective in themselves, nor is it permissible to consider that drugs are effective in themselves.

As it was reported that some, including Ibn Masud (Allah be pleased with him), which is hanging Ta'wizes circumvent, it is understood that this means that Ta'wizes resemble that used in the days of ignorance (jahiliyya), or if used thinking that it is the ta'wiz itself that cures or protects, not Allah, or if it contains illegal invocations or one whose meaning is not known.

The great Hanafi jurist, Imam Ibn Abidin (Allah have mercy on him) said:

"Using Ta'wizes not be admissible if they are written in a non-Arab in its meaning is not known. May consist in black magic, disbelief or impermissible invocations. However, if they consist of Qur'anic verses or prescribed supplications (duas), then there is nothing wrong with its use (Radd al-Muhtar).

Imam Ibn Taymiyya (Allah have mercy on him) writes in his Fatawa:

"It is permissible for an ill or in trouble, that certain verses of the Koran written with pure ink, then washed and given to the sick to drink. Ibn Abbas (Allah be pleased with him) is reported to have mentioned a sure Dua should be written and placed close to the woman who is experiencing the hard work at the time of delivery.

Sayyiduna Ali (Allah be pleased with him) said: This Dua should be written and tied to her arm. We have experienced that there is nothing more amazing than this "(Fatawa Ibn Taymiyya, 19/65).

Imam Ibn Taymiyya's student Imam Ibn al-Qayyim also narrates the permissibility of using a series of Ta'wizes salaf including the large Imam Ahmad ibn Hanbal (Allah have mercy on him). Later, Ibn al-Qayyim different Ta'wizes himself cites (at Zad-Ma'ad, 3 / 180).

Given the above, it is clear that in general the use of Ta'wizes not something that is not permissible or Shirk. However, it is necessary to fulfill the above conditions.

Today we have people who are victims of excess. There are some people who say all kinds of Ta'wizes Shirk and Kufr. Others, however, think that all Ta'wizes allowed. Both types of agreements are incorrect. Using

Ta'wizes is permissible, but in moderation. Normally it is better to recite the Duas prescribed for all problems and diseases, and together with the use of medical treatment. However, if Ta'wizes are sometimes used, then it is permissible.

If there is a fear that a person begins to think that Ta'wiz are effective in themselves, then they should not have them. This will be the decision of the person who is giving the Ta'wiz, not for us to decide for him.

There are many people who never make Dua and neglectful of the precautionary measures of the sharia, but always depend on Ta'wizes. For these people, it is better not to give Ta'wizes, instead, must go to the right path.

Once, a sister asked me to speak with her, wanted a SAD or write something for her to marry anyone he wanted, and also Duas said their were not returned. I asked, "What is Covered when leaving your house?" No, came the reply. I said, "Does your Salat (prayers)?" Again, "no" was the reply. I said, "From tomorrow, you must perform this special Dua after Fajr Salat, and continue to represent this for 6 months, and Insha Allah your Dua will be accepted. Ta'wiz also a very important is to recite Dua and blow a certain a scarf and wear that scarf when leaving your home!

In conclusion, in general, be permitted the use of amulets (ta'wizes) in compliance with the conditions listed above. However, if something is not permissible, then it is not allowed.

Allah Ta'ala knows best.


Muhammad ibn Adam Darul Iftaa Leicester, United Kingdom


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Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti.

Women With Strange Fetishes

lead the Salat Can an illegitimate child father?

I have a question about the legality and validity of salat when addressing a person who is illegitimate. My mother is Muslim and my father's condition is very questionable. I was raised as a non-Muslim by my mother, and 3 years ago I embraced Islam, Al hamdulillah. Mentioned that no Salat allows me to be illegitimate. However, I find myself in scenarios where the work is not in our normal magnet is present. I follow the Hanafi school, and I wonder if I can preside over the Salat?

In the Name of Allah, Most Gracious, Most Merciful,

The idea among some communities that an illegitimate child can not lead in prayer (salat), or the prayer behind an imam who is illegitimate is valid or did not like the notion that it is wrong and absurd. The fact is that if an illegitimate child is fair and has the skills to successfully meet the conditions of Salat, then there is nothing bad at all in prayer behind him.

Allah Most High says:

"And no bearer of burden shall bear the burden of another." (Quran, 17:15)

The confusion may have arisen from a text found in many classic works Hanafi Fiqh indicating that prayer offered behind a person of slaves, a blind man and an illegitimate child does not like (makrooh). (See, for example: Al-Falah Maraqi, P: 302)

However, this should not be taken at the foot of the face, but properly understood in light of other texts explaining the Hanafi school. Classical Hanafi jurists (lawyers) explain that legal cause behind nature did not like praying behind an illegitimate child is his lack of knowledge or inability to properly fulfill the conditions of the sentence. As such, if this legal case is not present, then nature did not like to pray behind him no longer exists.

The renowned Hanafi jurist, Imam Ibn Abidin (Allah have mercy on him), while explaining the text of Al-Durr al-Mukhtar who does not like to pray behind an illegitimate child, states:

"This is due to the fact that he [ie illegal] no [general] has a father to raise, train and teach, therefore, ignorance (Jahl) takes hold of him [and therefore can not properly fulfill the conditions of the sentence]. "(Radd al - l wing Muhtar '-Durr al-Mukhtar, 1 / 562) This

few quotes make clear that the text is in Hanafi nature classics quote did not like (Karaha) to pray behind a person born outside of marriage is subordinate to him to be ignorant and unable to fulfill the conditions of the sentence. The text was written at a time when ignorance of the laws of Islam was more prevalent among illegitimate children born outside legal marriages. Thus, despite being illegitimate, if a person has the characteristics needed to be a magnet, then he can be a magnet, not disgust.

In fact, if an illegitimate child is fairer and more knowledge than others in regard to the rules of prayer, then it is more worthy of leading the prayer. Imam Ibn

Abidin (Allah have mercy on him) explains in his Radd al-Muhtar cite Al-Bahr al-Ra'iq and Al-Ikhtiyar that if the legal cause behind nature did not like to pray behind of an illegitimate child [ie, ignorance] is not present, for example, which is higher (Afdhal) that originates from a legal marriage, the ruling will be reversed [meaning will be something he did not like to pray behind the born of a legal marriage, and did not]. (Radd al-Muhtar, 1 / 560)

So, rest assured brother that is perfectly fine for you to lead others in Salah, provided they have the skills to successfully meet the conditions of the sentence and do not let anyone tell you otherwise. Thank God for the blessing of Islam. May Allah keep us all firm on Islam and us from this world in a state of Iman and Faith, I Rabb Ameen.

Allah Ta'ala knows best.

Muhammad ibn Adam Darul Iftaa

Leicester, United Kingdom

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Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti.

Economical Fleece Scarves

is sunna for men to wear white on Fridays?

In the Name of Allah, Most Gracious, Most Merciful,

Great importance is attached to the linen in general, as shown in the following Hadiths:

Sayyiduna Abdullah Ibn Abbas (may Allah be pleased with him) relates that the Messenger of Allah (God bless him and give him peace) said: "Wear white clothes because they are the best clothes (thiyabikum khayru), and mortise dead in her ..." (Sunan Abi Dawud No: 4057, Sunan Tirmidhi No: 994 to be classified as rigorously authenticated (Sahih) and Sunan Ibn Majah No: 3566)

Jundub Sayyiduna ibn Samura (may Allah be pleased with him) narrates that the Messenger of Allah (God bless him and give him peace) said: "Wear white clothes, because it is purer and cleaner. " (Sunan Ibn Majah no: 3567 and Shama'il Tirmidhi n: 68)

Sayyiduna Abu al-Darda (may Allah be pleased with him) narrates that the Messenger of Allah (God bless him and give him peace) said: The best dress in which to find Allah in their tombs and mosques is white. " (Sunan Ibn Majah No: 3568)

In the first of the Hadiths quoted, the white dress is considered the best clothes. Moreover, the Messenger of Allah (Allah bless him and give him peace) has encouraged us to bring the best clothes on Fridays. Sayyiduna Abu Huraira

and Abu Sa'id al-Khudri (may Allah be pleased with them) refer both to the Messenger of Allah (God bless him and give him peace) said: "Whoever has a bath on Friday, brings the best of his clothes, applies perfume if he has, then attends Friday prayer without crossing the neck of the people, then do what Allah has prescribed for him, he is silent from the moment your magnet out [to deliver the sermon] until you finish your sentence, to atone for his [lower] between sins committed in this Friday prayers and Friday prayer last week. "(Sunan Abi Dawud No: 347, Musnad Ahmad and al-Hakim Mustadrak no: 1084)

Moreover, Imam Al-Bukhari (may Allah have mercy on him) has formed a chapter heading in his Saheeh "The chapter on making the best clothes you have, and then registers the Hadith of Sayyiduna Umar ibn al-Khattab (may Allah be pleased with him) who, seeing a silken cloak [sold] at the door the mosque, told the Messenger of Allah (God bless him and give him peace), "I would like to buy this to wear on Fridays and when the delegations visit ....." (Sahih al-Bukhari n: 846) , indicating that one should use the best available clothing on Friday.

The combination of the two types of hadith mentioned above, one can deduce that it is recommended to wear white on Fridays, especially for the Friday prayer, if one has in his possession. The Messenger of Allah (Allah bless him and give him peace), called linen as the "best of the clothes," and encouraged us to "put on the best clothes," Friday, implicitly indicating the recommendation wear white on Fridays. However, if one does not have all the linen, then one must put the best clothes available, because the Sunna is to use the best clothing available.

jurists (lawyers) of different Sunni schools of Islamic law consider Linens, Friday to be recommended. It is stated in the famous Hanafi Fiqh reference work, Al-Fatawa al-Hindiyya:

recommended (mustahab) to attend Friday prayers oil your hair, apply perfume if he has any, and put on his best clothes and linen are recommended (mustahab )..." (Al-Fatawa al-Hindiyya 1 / 149)

According Maliki, linen is recommended specifically for prayer on Friday, while a new dress is recommended for the day of Eid, even if it's black. So if Eid falls on Friday, could be to push new white dress in the morning, changing linen for Friday prayers, and then return to the new clothes after the prayer. (See the Hashiyat-Dasuqi in Sharh al-Kabir, darts 1 / 596)

The Shafi'i also have white dresses for a man attending the Friday prayer is recommended on the basis of The Hadiths mentioned above. As a woman attending the Friday prayer, is the reluctance to implement the perfume, adorning and elegant clothes. (See: al-Khatib at-Muhtay Mughni Shirbini of 1 / 440) Allah Ta'ala

knows best.

Muhammad ibn Adam Darul Iftaa
Leicester, United Kingdom

http://www.daruliftaa.com/ #

Note: Fatwa: non-binding legal opinion issued by an authority empowered paraexpresarla specifically, the mufti .

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Are you allowed to give the Adhan collectively?

I recently visited Damascus. It was very strange for me to see three Mu'adhins give Adhan together in the great Umayyad Mosque. Is this correct practice according to the Hanafi school? What do the major Deobandi Hanafi scholars say about this?

In the Name of Allah, Most Gracious, Most Merciful,

Among classical Hanafi scholars, the renowned Hanafi jurist (Faqih), Imam Ibn Abidin (Allah have mercy on him) states in his magnificent Radd al-Muhtar ala 'l-Durr al-Mukhtar - The primary reference of the fatwa in the Hanafi school across the land, including the subcontinent and Deobandi institutions:

"The Imam Suyuti (Allah have mercy on him) mentions that the delivery of Adhan for two people at one time was first introduced by the Umayyads (Banu Umayyad). Imam Ramli States in his commentary on Al-Bahr "I came across a clear text to indicate if you give Adhan collectively known as al-Adhan Jawq in our land, is a good innovation (bid'a Hasana) or a reprehensible innovation (bid ' to sayyi'a) .. ... However, with respect to the first Adhan [of Jumu'a], is clearly stated in Al-nihayah that "this has been practiced for centuries ..... because for centuries they have been collectively given the Adhan so that the Adhan reaching various parts of the city. "This shows that this practice is not disliked (makrooh) practiced on a continuous measure (mutawarath) can not be makrooh. .. therefore be considered a good practice, since "what Muslims consider good is also considered good by Allah." (Radd al-Muhtar 1 / 390) Imam Ibn Abidin

in the previous text, is the implication that despite devoting Adhan by a group is not explicitly stated through the Sunna, the practice continues in some areas since the time of the Umayyads unopposed indicates its legality. Moreover, there is nothing specific in the Sunna, which denotes the unlawfulness of such practice, and as such, because of the need to allow people in remote locations to hear the Adhan, be allowed to be taken for more than one person.

Among recent Deobandi Hanafi jurists, the Grand Mufti of India later Gangohi Mufti Sheikh Mahmud Hasan (may Allah have mercy on him) also agrees with this view. , Replying to a question him about the legality of the three persons collectively giving the Adhan:

"If necessary [to allow the Adhan to be heard in remote areas], it allows some people in a mosque to give the Adhan collectively." (Fatawa Mahmudiyya 5 / 396, Jami'a Faruqiyya print)

As such, if necessary, would not be eligible for the Adhan should give more than one person at a time, according to Hanafi jurists.


Allah Ta'ala knows best Muhammad ibn Adam Darul Iftaa

Leicester, United Kingdom

http://www.daruliftaa.com/ #

Note: Fatwa: non-binding legal opinion issued by a paraexpresarla specific competence, the mufti.

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Empanaditas Chinese Sponge Cake Rice Casserole


Mass
1 cup hot water
0000 2 cups flour Filling


onions chopped 1 green onion 1 clove garlic 1

250 g minced meat 2 tbsp sugar

4 tbsp soy sauce Ajinomoto
c / n
Sal c / n
Tomato Relish

processed 1 cup sugar 1 cup white vinegar ½ cup


tbsp salt 1 ½ tsp Ajinomoto
2 tbsp corn flour
Procedure
Mass
Place in a saucepan and boil water. Then add flour and mix until a paste. Once ready, let stand covered. Then, on a floured board, knead the dough until it is smooth and elastic consistency. With the help of a rolling pin flatten the dough until very thin. Cut squares of 15 cm x 15 cm. Fill

oil in a wok sauté onion with minced garlic, minced meat and then finally the green onions, add seasonings and brown them all the meat. Cool to roll. Seasoning

In a saucepan cook the tomatoes with sugar. Once the sugar is melted, add the vinegar with salt and Ajinomoto. Dilute the corn flour in a little water and add to the sauce to take the body and spec.
Technical rolled
Paint the edges of the China pie dough with some beaten egg. Place the cold stuffing into the center of mass. Close the ends over the filling, less one that points down. Overwhelmed trying to make it rectangular shape and end up missing the tip closed. Let stand a few minutes and proceed with the fried pies.

Cute Nyc Save The Dates

Lighting Course.

Greetings friends,

long ago I do not share pictures with you and decided to upload this picture is the result of a recent lighting course I was giving.

Technically there is not much to say, lighting this made vrayphysicalcam VRaySun & sky and, with values \u200b\u200balmost by default, the occasional minor adjustment to highlight colors and shades, but nothing more.

This scene is based on a model house that got free on several web pages that can be downloaded from the website of Evermotion in the area of \u200b\u200bfree downloads.

Hope you like and as always, I welcome your comments and criticisms.

Hello my friends,

It's Been a While Since my last post, so I Decided to post this image (by the way, this is my first post in Both Inglés and English: D).

Tecnically There's no big deal in the illumination settings, Mostly defaults, VRaySun & sky and vrayphysicalcam with a little tweak to gain overall color and shadows, nothing else.

The scene is based in a free model of a house I found at evermotion's web site, so feel free to go there and download the model, although we reseted the light settings and started all over again, adding our own settings in order to improve the final result, after that some objects to increase the final render realism, it really wasn't so hard.

Hope you like it and please leave your critics & comments as usual.

Enjoy.

Samantha 38g Full Vids

Ingredients:

1 chopped onion 1 / 2 chopped bell pepper 1 clove garlic

chopped 1 potato, diced 1 sweet potato

diced 1 / 2 oil well
1 / 2 kg.
buttock diced 300 gr.
rice 1 can of puree tomato
250 cc.
vegetable broth 1 bay leaf
Salt, pepper and paprika
Preparation:
Place in a pan heat oil and add onion, pepper, garlic, potatoes, sweet potatoes and carrots, mix and cook for few minutes. Add meat, salt, pepper and paprika, stir and cook for a few minutes. Then add the rice, tomato puree, hot broth, bay leaf, sugar and a little more salt and pepper, stir, cook for 18 minutes or so. Let stand covered or until the rice has absorbed almost all the juice and is tender.

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Ingredients:
300 grs.
rice 1 large red pepper 75 g
.
green beans 100 gr.
peas 2 medium artichokes

1 small eggplant 1 medium potato

1 large tomato 3 garlic cloves, lemon juice


paprika saffron water


olive oil salt Preparation
:
start washing, chopping and removing the pepper seeds. Then do the same with the beans, which will take away the strands and the ends and cleaned and then chopping.
On the other hand, we will clean the artichokes, removing tough leaves that we see on the outside, we'll cut chop their points and placing them in a bowl with water and a little lemon juice.
continue, peeling and slicing the eggplant and potatoes, for then peel and chop the tomatoes and three cloves of garlic.
then place it in a paella pan fire, a little olive oil and add the eggplant and peppers. When we have this sauce ready, remove from heat and set aside on a plate.
Now we will add the potatoes, artichokes, green beans, peas and tomatoes and the garlic in the same pan with a little oil.
We then add the paprika and about two liters of water approximately that have been warmed in a saucepan aside.
then season it with salt and add the saffron. Everything will cook for half an hour. After this time we will add the eggplant and peppers that we had reserved, and let cook fifteen minutes longer.
Then add the rice and let it boil over high heat for ten minutes, then reduce heat to half, and leave it for another ten minutes.
After this time, we will withdraw our rice from heat and let it stand for four or five minutes, before serving at the table.

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Sweet Rice with vegetables in syrup beef roll

Ingredients: 600 grs
.
400 g sweet potatoes.
sugar 1 cinnamon stick
1 / 2 lemon water

preparation:
start peeling the potatoes, sliced, and putting them in a saucepan covered with water. Then we add all the sugar, along with the cinnamon stick, and the juice of half a lemon.
Then we cover the saucepan, and boil it all over low heat, about an hour. After that time, remove from heat, and place the potatoes on a platter. What we allow them to temper, and already we serve.

Cake Sayins For A Christening

Ingredients: 400 grs
. of ground beef
50 grs. of
bacon
2 tablespoons flour 2 tablespoons milk 1 egg

some oil

breadcrumbs parsley nutmeg


salt For the sauce:

1 small onion 1 tablespoon flour 1 bouillon cube


water 1 tablespoon white wine 1 cup
Preparation:
In a bowl put the meat, bread crumbs and a little grated nutmeg. It binds and add two tablespoons of milk, flour and beaten egg. Well all mixed
two rolls are better than one, that will not open. Wrapped in flour and fry, turning to brown equally. In the oil
which on frying, put the chopped onions and when golden, add the flour to brown well.
Add the white wine, water and vegetable stock. When done pour over the rolls and Boil half an hour to simmer.
are served in a dish of mashed potatoes surrounded by pouring hot sauce on top, passed through a sieve.

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ingredients:
1 / 2
boneless chicken, chopped 1 cup corn flour 2 eggs


oil salt pepper

Preparation:
start Season the chicken pieces, each having a far approximate that used in the skewers of lean meat. Then we will beat the eggs, and spend the chicken pieces in beaten egg, and then also pass the corn meal. Will then
oil in a pan and when hot, will fry the breaded chicken pieces, until we are golden. We
When ready, remove from heat and let drain on a paper towel, to release the excess oil. Finally
served skewered on wooden sticks or flags. We can accompany any steak sauce.

Rth2310b Install Manual

SIGGRAPH 2009. Day 4.





Es el cuarto día here at the conference, and although there were some very interesting talks, I used to go to a mall that is removed from the city to do some shopping, but I made sure to return at 5pm and that at that time began the event users Vray Chaos Group organized in a hotel opposite the Convention Centre.

officially presented VRay for Maya and demonstrations were very good shading and lighting within the program, and also showed the new Vray RT for 3DSMAX and is incredibly fast to show real-time lighting and materials in the scene as it objects are added and new lights. One drawback is that it is not yet possible to show movement and proxies, but they promise to have it ready very soon, so for now we have to wait for these two characteristics.

To end the show, showed that they are developing an application that implements the new standard for graphics programming OpenCL 1.0 for rendering using the GPU and not the CPU, as this emerging technology is extremely powerful and dramatically reduces render times of images.

For demonstration of this technology, they decided to use a GeForce GTX 285, which is not a professional nor is it very expensive, yet this card Rendering an image 20 times faster than a intel xeon with 8 cores and logical 8 physical cores, ie almost 16 cores! Renderings could be seen almost in real time, the delay was about 1 or 2 seconds before you have a decent picture!

the end we had a few beers and some snacks and conversation among those attending the event and taking photos of the creators of this excellent rendering engine.

Here is the video of the party that presented VRay RT CUDA (although he uses OpenCL, not CUDA) in the GPU and you tell me if it's worth DEVELOP technology: D

Greetings friends!

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SIGGRAPH 2009. Day 3.




Today the day was very good, also to visit the booths of the various publishing houses and buy some books and tutorials at great prices great promotion, spend the day in the stands watching Chaos Group advances and new techniques for both Vray Max to Maya and Autodesk Master Classes watching 3dsmax 2010 and Autodesk Showcase and the truth is that it has been great!

was also talking to the people of Renderosity (I got a shirt and everything lol!) And to show my models and renderings and the truth is that they were very excited and enthused me to start creating content to sell on its website (www . renderosity.com), I'll try to see how I go.

A part of the conference went out for a while to go a little town and the truth is that every time I like most, is very nice and there are many activities you can do like visiting the aquarium, the zoo, the insectarium, wander the Mississippi River on steamboats, shopping or simply (and more common!) go on a spree!.

Greetings friends, soon I will upload more content.