Wisdom Teeth Bad Taste

Ingredients: 2 cups

creamy yogurt 2 cloves garlic, minced basil
1cda
white finely chopped 1 pinch salt 1 pinch pepper
freshly ground black
1 tbsp lemon juice 2 tbsp
extra virgin olive oil Preparation
:
Mix all ingredients and use at home.
Comments:
Easy to prepare, healthy and tasty to eat bread roasted, in salads, baked potatoes, perfect for appetizers, etc.

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Ingredients: 90 grams
.
self-rising flour 90 grs.
cornstarch 225 grams.
sugar 5 eggs
zest 1 / 2 lemon
7 tablespoons cold water
7 tablespoons corn oil
Preparation:
Sift flour with cornstarch and sugar, add the five egg yolks, grated lemon, water and corn oil. Beat
all very well, and add the five egg whites until stiff. Put the mixture into a greased and floured pan, and bake soft, about 30 minutes.

Ingredients

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I've seen UFOs, are there? and for the genius?

In the past, before Islam. I know for a fact that I have seen things inexplicable. As a child, myself and my younger brother actually saw and photographed a UFO, and at other times, my brother and I have seen UFOs. How can we explain this Islam? Allah Ta'ala has created something else in this galaxy that we are not aware of it? Sometimes we feel the presence of something unnatural. Could be geniuses?

In the Name of Allah, Most Gracious, Most Merciful,

The creation of Allah Almighty is such that a human being can never be covered with limited research and knowledge. The mind human is very limited. Allah Most High says in the Qur'an:

"He creates what you do not know." (Al-Nahl, 9)

Therefore, if he had seen something unnatural, it is not beyond the power of God.

On geniuses, their existence is demonstrated by many verses of the Koran and the sayings of the Messenger of Allah (Allah bless him and give him peace). Traditions (Hadith) have reached the level of security (Tawatur).

For example Allah the Almighty says in Surah Al-Hijr: "And the genius had created Afore the fire of a scorching wind" (v. 27)

There is a whole in regard to Qurn Sura geniuses. The Messenger of Allah (Allah bless him and give him peace), many of his peers and a lot of pity (not religious) people have gathered (and continue to meet) a genius.

They are just another creation of Allah and also will be held accountable on the Day of Judgement. Eat, travel, marry, have children, practicing the worship of Allah Almighty, learn skills, give Fatwa, Hadith narrated take bay'a with a Sheikh, etc. .. Jinn and humans, there are good and bad.

Therefore, if you have felt a presence of UFO-unnatural, then it might be a genius. However, we must avoid thinking much about it. Sometimes is just the mind playing and could be detrimental to the welfare of the individual.

What:

Try to recite the Ayat al-Kursi and (on 4 Qul Kafirun, Ahad, Falah, Nas) before retiring to bed. Also recite the Duas and out of the house.

May Allah save us all the calamities of the worlds, Amen.


Muhammad ibn Adam Darul Iftaa Leicester, United Kingdom


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Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti.

Wooden Geared Clock Plans

what age should a child begin to recite the Qur'an? Teaching

I have a question about the right age for a child to read the Koran. When should you start teaching parents to their children, how to read Quran? Also, what is the appropriate age for a child to start memorizing the Koran? I've heard before age 7, children should only play and is not necessary to teach 7, and when they get to 7, parents should start teaching them to pray and other things, is that correct?

In the Name of Allah, Most Gracious, Most Merciful,

Parents are responsible for religious and secular education of their child. Children should be taught the book Allah, both in its method of recitation and effective implementation of the precautionary measures contained therein. Also be taught the disciplines of life, the fundamentals of Islamic doctrine, including Aqidah, the unity of God and His attributes, Sirah of the blessed Messenger of Allah (Allah bless him and give him peace), the basic elements of what is legal and what is illegal, the case law regarding Salat, fasting, etc ...

From an Islamic perspective, there is no set age, before or after the parents can or can not teach children the Koran or any other aspect of Islamic knowledge. As such, a child may differ from another in their mental and intellectual capacity. Some children are maturing earlier than others. Sometimes, it appears that a child is similar to another age, but the difference in their understanding is enormous.

Therefore, this is a decision that is made by the respective parents of the children. If a child shows signs of excellence and have a great memory, it would be prudent to begin to teach him, even the Koran at a young age. Especially, as the storage is very effective at a young age. There have been incidents in Islamic history, when a child is born with many parts of memorizing the Quran by the fact that the mother had been regularly recite the Quran during pregnancy.

However, if this is having an effect on a child, parents should start teaching him / her later, when they have grown a little older. Some children may be good at understanding other things such as good manners, get them to do housework, etc, instead of memorization. For them, it would be wise to learn the social conducts and behaviors of life, rather than the substance braver aspects of knowledge.

However, in general it was observed that storage is more effective when carried out at an early age. There are many examples where even children seven years to memorize the Quran and do not have a detrimental effect on them in any way. I my self (not bragging, Allah save me, but simply give an example from personal experience) began memorizing the Quran at the age of seven years and with the grace of Allah Almighty, I ended up at nine, and not a moment regret for having done so. The retaining of age becomes so strong that even if neglectful of the review (like me, may Allah forgive me) are not easily lost. May Allah inspire children of this Ummah towards learning, practicing and preaching the knowledge of Islam and become a source Guidance for all mankind.

Allah Ta'ala knows best.


Muhammad ibn Adam Darul Iftaa Leicester, United Kingdom


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Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti.

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five children Kalimas

Can you kindly answer the following question in the light of Quran and Sunnah. The five kalimahs, which are taught in many Madaris (Islamic schools for Children) in view of other important issues related to Islam, what is your reality? I live in a society where there is great importance to this factor. I'm sure there are other important things can be taught to children.

In the Name of Allah, Most Gracious, Most Merciful,

Kalimas The five (statements) that are taught in religious schools in the Indian subcontinent (and those from there) is for the purpose of instilling in Heart of a child of the roots of faith (imam) and belief (Aqidah).

The first two of the five Kalimas are necessary and important for all Muslims, and who is giving testimony (Shahadah) the fact that there is Allah (God save Allah, and Muhammad bless him and give him peace) is His Prophet and Messenger.
kalimah
The third is actually a dhikr of Allah in glorifying and praising God. There are great rewards promised in the hadith on this dhikr of Allah.

The Companion Abu Hurairah (Allah be pleased with him) narrated that the Messenger of Allah said:

"That I say" Subhan Allah wa Wal hamd li Allah la ilaha illa Allah wa Allahu Akbar 'is dearer to me that what the sun has shed its light. " (That means your reward is more beloved to me than the whole universe and everything in it.) (Sahih Muslim, 2695 and Sunan Tirmidhi, 3591)

text kalimah The room is also mentioned in the Hadith: Sayyiduna Abu Ayyub al-Ansari (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him and give him peace) said:

"Whoever says:" The ILA has wahdahu the Sharik illa Allah Allah lahu Lahu Al-Mulk wa al-Hamd wahuwa kulli wing Qadir Shay in "ten times, you receive the reward of freeing four slaves from the children of Ismael (Allah bless him). "(Sahih al-Bukhari, 6404 and Saheeh Muslim, 2693)

The fifth is an appeal kalimah (DUA) in disapproval of unbelief (kufr) and the search for the protection of Allah any association of partners with him.

Now, the first two or one of the two Kalimas are essential and should be taught to children, as they represent the basic beliefs of Islam. However, the other three Kalimahs are the words of Allah and Dua.

There is nothing drastically wrong with teaching these children Kalimahs the Madaris, and one should not oppose it. However, it should be noted here that, by teaching these Kalimahs, one should not overlook and neglect other important aspects of Islamic Knowledge. The child is in its initial phase of learning the fundamentals of Islam and we must ensure that you receive a knowledge adequacy of Islam that will benefit you in this world and beyond.

Allah knows best.


Muhammad ibn Adam Darul Iftaa Leicester, United Kingdom


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Note: Fatwa: non-binding legal opinion issued by a specific competence to express , the mufti.

Should I Go To The Doctor For Phlegm

Learn about abortion and STDs

A recent article in the UK Times about the attitude of Muslim students of medicine because of his opposition to abortion and learning about venereal diseases. The article mentions: "Many students are opposed to abortion, while others have said they will refuse to treat venereal diseases, because they are a punishment for immorality. "

A group of Muslim students of medicine at the University of Manchester are trying to raise awareness about misconceptions behind these views. I was hoping maybe I could provide a brief statement about the legality of at least learn about abortions (because of its legality if the mother's life is in danger ) and also the learning and treatment of venereal diseases.

In the name of Allah, Most Gracious, Most Merciful,

Abortion and pregnancy termination is usually unacceptable and contrary to the teachings of the sharia. However, it is permitted in certain urgent situations,

Similarly, to carry out this act of another person, it is also illegal, making it illegal for oneself is also illegal to carry out elsewhere.

Allah Most High says:

"And help one another in virtue and piety, and do not help one another in sin and oppression." (Sura al-Ma'idah)

However, to gain knowledge of the practice of abortion is permitted, as there are circumstances where abortion becomes acceptable. Also is perfectly legitimate to learn about sexually transmitted diseases, and say they are a punishment for immorality is wrong. One can repent of their sin and become beloved in the eyes of the Almighty. Moreover, it is necessary that all STDs occur due to sin or immorality.

Allah Ta'ala knows best Muhammad ibn Adam


Darul Iftaa Leicester, United Kingdom


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Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti.

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Tawasuff (beg Allah Ta'ala through intermediary d 1)

This question is about "Tawasuff."
Clearly, the attitude of the sect of State salaf (Saudi Arabia) is to avoid doing this act of worship and breaks the Aqeedah of Tawheed, even the people of the city in Saudi Arabia have shown their displeasure at this, and this Aqidah has even been adopted by the magnets and the Harmain Khateebs (two Harams sacred). Please give your words of wisdom on this controversial issue?

In the Name of Allah, Most Gracious, Most Merciful,

Tawassul (using intermediaries in supplication to Allah, the Most High) through the Messenger of Allah (Allah bless him and give him peace), Awliya and righteous believers is allowed, rather recommended according to the four Sunni schools of Islamic law.

This has been the general belief held by scholars of this Ummah throughout the ages. The Salaf (predecessors) from the first generation had this agreement and this has been the way of Madhhabs four Sunni Fiqh.

Tawassul The meaning is: we ask Allah Almighty through the medium and intercession of another person. For example, it says: "Oh Allah I ask forgiveness for my sins through Wasila (intercession) of the Messenger of Allah (Allah bless him and give him peace)."

Tawassul can be accomplished through one of their events fair, the Prophet (Allah bless him and give him peace), the righteous who have died and those still alive.

All these types of Tawassul is permissible and lawful aceptable.La the Tawassul is proven from the Qur'an, the Sunna, continued the practice of the Islamic community and reason.

Some of the evidence on the validity of Tawassul:

1) God the Almighty says:

"you who believe, fear Allah and seek means (Wasila) to him" (Sura al-served, V: 35)

The word "Wasila" (a means of approach) in its general indication includes Tawassul (intercession) by individuals, and through actions.

2) God Almighty says:

"If only I had, when they wronged themselves, come to you (O Muhammad, Allah bless him and give him peace) and asked forgiveness of Allah and the Messenger of Allah had asked forgiveness for them, would have found Allah Forgiving, Merciful. " (Sura Al-Nisa, V: 64)

These two verses are clear about the eligibility and Tawassul recommendation. The distinction made by some, between the living and the dead in this issue only from someone who believes in the perishing of souls after death, which would lead to denying the resurrection.

Furthermore, when one uses Tawassul supplication, one does not ask and seek another than Allah Almighty. Only the high position, status and rank of the person through which takes place Wasila used as intercession. In other words, the server is saying: "Oh, Allah! The Prophet determined or agent of yours is very close to you. I have no good work, but I have no love of mercy. Allah for forgiveness and forgive my sins, because of that love and connection I have with this pious servant of yours. "

Now, every person with a healthy mind is determined that there is no reason to distinguish and differentiate between the living and the dead. This is why why Subki scholars such as Imam, Hafiz Ibn Kathir, Imam An-Nawawi (may Allah have mercy on them all) and many others have declared admissible Tawassul through the fair, whether living or dead to the mercy of Allah.

3) Imam al-Tirmidhi (Allah have mercy on him) and others are related to Uthman ibn Hunaif (Allah be pleased with him):

"A blind man came to the Messenger of Allah (Allah bless him and peace) and said: "I have been humiliated in my view, so pray to Allah for me." The Prophet (Allah bless him and give him peace) said: "Go make ablution (wudu), perform two Salat and then Rak'at say, "Oh, Allah I ask you and turn through my Prophet Muhammad, the prophet of mercy. O Muhammad I seek your intercession with my Lord for the return of my sight, which can be fulfilled. Allah, grant him intercession for me. " The Messenger of Allah (Allah bless him and give him peace) and then said, "and if there is any other need, do the same." (Recorded by Tirmidhi, Abu Dawud, Nasa'i, Tabrani and others, with a sound chain of narrators).


express content of this Hadith proves the legal validity of Tawassul through a living person. Implicitly shows the validity of Tawassul through a deceased person as Tawassul through a person living or dead, is not through a physical body or through the life and death, rather, through the positive connotation linked to the person both in life and death.

4) On the other hand, Imam Tabrani relates in his al-Mu'jam al-Kabir of information in the same Hunaif ibn Uthman (Allah be pleased with him) that a person who visited him repeatedly about what I needed but Uthman paid no attention to him. The man met his son and called for the question-this was after the death of the Messenger of Allah (Allah bless him and give him peace) and after periods of Sayyiduna Sayyiduna Abu Bakr and Omar (may Allah be pleased with them) - so Uthman (Hadith that was collected and the scholars) said: "Go to the place of Wudu, then come to the mosque, perform two rak` ats and then say: "Allah, I ask you and turn to you through our Prophet Muhammad, the Prophet of Mercy. O Muhammad I speak through you to my Lord, to fulfill my need to" ... .... until the end of the Hadith.

text is a clear and explicit bis Sahabi (Companion) to demonstrate the legal validity of Tawassul through the dead. The Hadith has been classified as authentic (Saheeh) by al-Bayhaqi, Mundhiri, al-Haythami and many others.

5) In the Hadith recorded by Imam Al-Bukhari and others, Comrade Umar (Allah be pleased with him) did Tawassul through the uncle of the Messenger of Allah (Allah bless him and give him peace), Sayyiduna Abbas (Allah be pleased with him), to ask God Almighty for rain in time of drought.

These and many other hadith are clear on the legality and validity of Tawassul. This is why the big traditional Sunni scholars have held this belief over time. Even at the present time, most Muslims belong to the Ahl al-Sunnah wa al-Jama'ah in most of the world have this belief.

Many of the books in Arabic and other languages \u200b\u200bhave been written in refutation of those who believe that Tawassul Shirk. Scholars from Syria, Jordan, Lebanon, Kuwait, UAE, India, Pakistan and Saudi Arabia have rejected the position of the minority-called Salafi sect.

As some scholars Haramayn are concerned, there views on aqida are generally in the blind following of Imam Ibn Taymiyya ... The Imam, despite having great knowledge on many issues chose a path that was different from the path of most of the Islamic community, and students generally do not accept their views.

At the same time, we must be cautious in not having any mistaken belief in Aqidah. There must be convinced that Almighty God alone has influence over all, externally and internally. In addition, one must have the conviction that the appeal (DUA) is not accepted without Tawassul. This is the real Tawhid. Allah Ta'ala



best Muhammad ibn Adam Darul Iftaa
Leicester, United Kingdom


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Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti .

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use of amulets (ta'wizes)

the Regulations on the use of amulet (ta'weez)? People have the belief that the use of a rope around his neck, will protect them, when indeed only Allah protects. Please tell me the regulations on the use of this, so many people say that this is avoided.

In the Name of Allah, Most Gracious, Most Merciful,

Hanging or the use of amulets (ta'wiz) is normally permissible for protection or healing provided certain conditions:

1) consisting the name of Almighty Allah and his attributes;

2) that are in Arabic;

3) That is not anything that is unbelief (Kufr);

4) The user does not believe that words have no effect in themselves, but are entitled to do so by Allah Most High.

is narrated by Amr ibn Shu `ayb, from his father, his grandfather (Abdullah ibn Amr ibn Al-Aas (Allah be pleased with them) that the Messenger of Allah (Allah bless him and give him peace) used to teach them (the Sahabah) for fearful situations the following words:

"I seek refuge in Allah's perfect words from His wrath, the evil of his servants, the whispered insinuations of devils, and come to me"

Abd Allah ibn Amr used to teach these words to those of their children who had reached the age of reason and is used to write and hang them up to those who had not attained the age of reason (narrated by Abu Dawud & Tirmidhi, and Tirmidhi classed it as an authentic account.) The Musannaf

of Imam Abu Bakr ibn Abi Shayba, the permissibility of hanging Ta'wizes reports many of the companions and the early Muslims (Salaf), including: Sa'id ibn al-Musayyab, Ata ', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be pleased with them). [See: Al-Musannaf, 5.439].

Because of this, most experts have declared the use of amulets (Ta'wiz) permitted provided that the conditions are met. It is similar to drug use is allowed and not against the concept of trust in Allah (tawakkul) or monotheism Tawhid. However, it is permissible to consider the Ta'wiz to be effective in themselves, nor is it permissible to consider that drugs are effective in themselves.

As it was reported that some, including Ibn Masud (Allah be pleased with him), which is hanging Ta'wizes circumvent, it is understood that this means that Ta'wizes resemble that used in the days of ignorance (jahiliyya), or if used thinking that it is the ta'wiz itself that cures or protects, not Allah, or if it contains illegal invocations or one whose meaning is not known.

The great Hanafi jurist, Imam Ibn Abidin (Allah have mercy on him) said:

"Using Ta'wizes not be admissible if they are written in a non-Arab in its meaning is not known. May consist in black magic, disbelief or impermissible invocations. However, if they consist of Qur'anic verses or prescribed supplications (duas), then there is nothing wrong with its use (Radd al-Muhtar).

Imam Ibn Taymiyya (Allah have mercy on him) writes in his Fatawa:

"It is permissible for an ill or in trouble, that certain verses of the Koran written with pure ink, then washed and given to the sick to drink. Ibn Abbas (Allah be pleased with him) is reported to have mentioned a sure Dua should be written and placed close to the woman who is experiencing the hard work at the time of delivery.

Sayyiduna Ali (Allah be pleased with him) said: This Dua should be written and tied to her arm. We have experienced that there is nothing more amazing than this "(Fatawa Ibn Taymiyya, 19/65).

Imam Ibn Taymiyya's student Imam Ibn al-Qayyim also narrates the permissibility of using a series of Ta'wizes salaf including the large Imam Ahmad ibn Hanbal (Allah have mercy on him). Later, Ibn al-Qayyim different Ta'wizes himself cites (at Zad-Ma'ad, 3 / 180).

Given the above, it is clear that in general the use of Ta'wizes not something that is not permissible or Shirk. However, it is necessary to fulfill the above conditions.

Today we have people who are victims of excess. There are some people who say all kinds of Ta'wizes Shirk and Kufr. Others, however, think that all Ta'wizes allowed. Both types of agreements are incorrect. Using

Ta'wizes is permissible, but in moderation. Normally it is better to recite the Duas prescribed for all problems and diseases, and together with the use of medical treatment. However, if Ta'wizes are sometimes used, then it is permissible.

If there is a fear that a person begins to think that Ta'wiz are effective in themselves, then they should not have them. This will be the decision of the person who is giving the Ta'wiz, not for us to decide for him.

There are many people who never make Dua and neglectful of the precautionary measures of the sharia, but always depend on Ta'wizes. For these people, it is better not to give Ta'wizes, instead, must go to the right path.

Once, a sister asked me to speak with her, wanted a SAD or write something for her to marry anyone he wanted, and also Duas said their were not returned. I asked, "What is Covered when leaving your house?" No, came the reply. I said, "Does your Salat (prayers)?" Again, "no" was the reply. I said, "From tomorrow, you must perform this special Dua after Fajr Salat, and continue to represent this for 6 months, and Insha Allah your Dua will be accepted. Ta'wiz also a very important is to recite Dua and blow a certain a scarf and wear that scarf when leaving your home!

In conclusion, in general, be permitted the use of amulets (ta'wizes) in compliance with the conditions listed above. However, if something is not permissible, then it is not allowed.

Allah Ta'ala knows best.


Muhammad ibn Adam Darul Iftaa Leicester, United Kingdom


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Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti.

Women With Strange Fetishes

lead the Salat Can an illegitimate child father?

I have a question about the legality and validity of salat when addressing a person who is illegitimate. My mother is Muslim and my father's condition is very questionable. I was raised as a non-Muslim by my mother, and 3 years ago I embraced Islam, Al hamdulillah. Mentioned that no Salat allows me to be illegitimate. However, I find myself in scenarios where the work is not in our normal magnet is present. I follow the Hanafi school, and I wonder if I can preside over the Salat?

In the Name of Allah, Most Gracious, Most Merciful,

The idea among some communities that an illegitimate child can not lead in prayer (salat), or the prayer behind an imam who is illegitimate is valid or did not like the notion that it is wrong and absurd. The fact is that if an illegitimate child is fair and has the skills to successfully meet the conditions of Salat, then there is nothing bad at all in prayer behind him.

Allah Most High says:

"And no bearer of burden shall bear the burden of another." (Quran, 17:15)

The confusion may have arisen from a text found in many classic works Hanafi Fiqh indicating that prayer offered behind a person of slaves, a blind man and an illegitimate child does not like (makrooh). (See, for example: Al-Falah Maraqi, P: 302)

However, this should not be taken at the foot of the face, but properly understood in light of other texts explaining the Hanafi school. Classical Hanafi jurists (lawyers) explain that legal cause behind nature did not like praying behind an illegitimate child is his lack of knowledge or inability to properly fulfill the conditions of the sentence. As such, if this legal case is not present, then nature did not like to pray behind him no longer exists.

The renowned Hanafi jurist, Imam Ibn Abidin (Allah have mercy on him), while explaining the text of Al-Durr al-Mukhtar who does not like to pray behind an illegitimate child, states:

"This is due to the fact that he [ie illegal] no [general] has a father to raise, train and teach, therefore, ignorance (Jahl) takes hold of him [and therefore can not properly fulfill the conditions of the sentence]. "(Radd al - l wing Muhtar '-Durr al-Mukhtar, 1 / 562) This

few quotes make clear that the text is in Hanafi nature classics quote did not like (Karaha) to pray behind a person born outside of marriage is subordinate to him to be ignorant and unable to fulfill the conditions of the sentence. The text was written at a time when ignorance of the laws of Islam was more prevalent among illegitimate children born outside legal marriages. Thus, despite being illegitimate, if a person has the characteristics needed to be a magnet, then he can be a magnet, not disgust.

In fact, if an illegitimate child is fairer and more knowledge than others in regard to the rules of prayer, then it is more worthy of leading the prayer. Imam Ibn

Abidin (Allah have mercy on him) explains in his Radd al-Muhtar cite Al-Bahr al-Ra'iq and Al-Ikhtiyar that if the legal cause behind nature did not like to pray behind of an illegitimate child [ie, ignorance] is not present, for example, which is higher (Afdhal) that originates from a legal marriage, the ruling will be reversed [meaning will be something he did not like to pray behind the born of a legal marriage, and did not]. (Radd al-Muhtar, 1 / 560)

So, rest assured brother that is perfectly fine for you to lead others in Salah, provided they have the skills to successfully meet the conditions of the sentence and do not let anyone tell you otherwise. Thank God for the blessing of Islam. May Allah keep us all firm on Islam and us from this world in a state of Iman and Faith, I Rabb Ameen.

Allah Ta'ala knows best.

Muhammad ibn Adam Darul Iftaa

Leicester, United Kingdom

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Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti.

Economical Fleece Scarves

is sunna for men to wear white on Fridays?

In the Name of Allah, Most Gracious, Most Merciful,

Great importance is attached to the linen in general, as shown in the following Hadiths:

Sayyiduna Abdullah Ibn Abbas (may Allah be pleased with him) relates that the Messenger of Allah (God bless him and give him peace) said: "Wear white clothes because they are the best clothes (thiyabikum khayru), and mortise dead in her ..." (Sunan Abi Dawud No: 4057, Sunan Tirmidhi No: 994 to be classified as rigorously authenticated (Sahih) and Sunan Ibn Majah No: 3566)

Jundub Sayyiduna ibn Samura (may Allah be pleased with him) narrates that the Messenger of Allah (God bless him and give him peace) said: "Wear white clothes, because it is purer and cleaner. " (Sunan Ibn Majah no: 3567 and Shama'il Tirmidhi n: 68)

Sayyiduna Abu al-Darda (may Allah be pleased with him) narrates that the Messenger of Allah (God bless him and give him peace) said: The best dress in which to find Allah in their tombs and mosques is white. " (Sunan Ibn Majah No: 3568)

In the first of the Hadiths quoted, the white dress is considered the best clothes. Moreover, the Messenger of Allah (Allah bless him and give him peace) has encouraged us to bring the best clothes on Fridays. Sayyiduna Abu Huraira

and Abu Sa'id al-Khudri (may Allah be pleased with them) refer both to the Messenger of Allah (God bless him and give him peace) said: "Whoever has a bath on Friday, brings the best of his clothes, applies perfume if he has, then attends Friday prayer without crossing the neck of the people, then do what Allah has prescribed for him, he is silent from the moment your magnet out [to deliver the sermon] until you finish your sentence, to atone for his [lower] between sins committed in this Friday prayers and Friday prayer last week. "(Sunan Abi Dawud No: 347, Musnad Ahmad and al-Hakim Mustadrak no: 1084)

Moreover, Imam Al-Bukhari (may Allah have mercy on him) has formed a chapter heading in his Saheeh "The chapter on making the best clothes you have, and then registers the Hadith of Sayyiduna Umar ibn al-Khattab (may Allah be pleased with him) who, seeing a silken cloak [sold] at the door the mosque, told the Messenger of Allah (God bless him and give him peace), "I would like to buy this to wear on Fridays and when the delegations visit ....." (Sahih al-Bukhari n: 846) , indicating that one should use the best available clothing on Friday.

The combination of the two types of hadith mentioned above, one can deduce that it is recommended to wear white on Fridays, especially for the Friday prayer, if one has in his possession. The Messenger of Allah (Allah bless him and give him peace), called linen as the "best of the clothes," and encouraged us to "put on the best clothes," Friday, implicitly indicating the recommendation wear white on Fridays. However, if one does not have all the linen, then one must put the best clothes available, because the Sunna is to use the best clothing available.

jurists (lawyers) of different Sunni schools of Islamic law consider Linens, Friday to be recommended. It is stated in the famous Hanafi Fiqh reference work, Al-Fatawa al-Hindiyya:

recommended (mustahab) to attend Friday prayers oil your hair, apply perfume if he has any, and put on his best clothes and linen are recommended (mustahab )..." (Al-Fatawa al-Hindiyya 1 / 149)

According Maliki, linen is recommended specifically for prayer on Friday, while a new dress is recommended for the day of Eid, even if it's black. So if Eid falls on Friday, could be to push new white dress in the morning, changing linen for Friday prayers, and then return to the new clothes after the prayer. (See the Hashiyat-Dasuqi in Sharh al-Kabir, darts 1 / 596)

The Shafi'i also have white dresses for a man attending the Friday prayer is recommended on the basis of The Hadiths mentioned above. As a woman attending the Friday prayer, is the reluctance to implement the perfume, adorning and elegant clothes. (See: al-Khatib at-Muhtay Mughni Shirbini of 1 / 440) Allah Ta'ala

knows best.

Muhammad ibn Adam Darul Iftaa
Leicester, United Kingdom

http://www.daruliftaa.com/ #

Note: Fatwa: non-binding legal opinion issued by an authority empowered paraexpresarla specifically, the mufti .

Can I Run With Slipped Disc

Are you allowed to give the Adhan collectively?

I recently visited Damascus. It was very strange for me to see three Mu'adhins give Adhan together in the great Umayyad Mosque. Is this correct practice according to the Hanafi school? What do the major Deobandi Hanafi scholars say about this?

In the Name of Allah, Most Gracious, Most Merciful,

Among classical Hanafi scholars, the renowned Hanafi jurist (Faqih), Imam Ibn Abidin (Allah have mercy on him) states in his magnificent Radd al-Muhtar ala 'l-Durr al-Mukhtar - The primary reference of the fatwa in the Hanafi school across the land, including the subcontinent and Deobandi institutions:

"The Imam Suyuti (Allah have mercy on him) mentions that the delivery of Adhan for two people at one time was first introduced by the Umayyads (Banu Umayyad). Imam Ramli States in his commentary on Al-Bahr "I came across a clear text to indicate if you give Adhan collectively known as al-Adhan Jawq in our land, is a good innovation (bid'a Hasana) or a reprehensible innovation (bid ' to sayyi'a) .. ... However, with respect to the first Adhan [of Jumu'a], is clearly stated in Al-nihayah that "this has been practiced for centuries ..... because for centuries they have been collectively given the Adhan so that the Adhan reaching various parts of the city. "This shows that this practice is not disliked (makrooh) practiced on a continuous measure (mutawarath) can not be makrooh. .. therefore be considered a good practice, since "what Muslims consider good is also considered good by Allah." (Radd al-Muhtar 1 / 390) Imam Ibn Abidin

in the previous text, is the implication that despite devoting Adhan by a group is not explicitly stated through the Sunna, the practice continues in some areas since the time of the Umayyads unopposed indicates its legality. Moreover, there is nothing specific in the Sunna, which denotes the unlawfulness of such practice, and as such, because of the need to allow people in remote locations to hear the Adhan, be allowed to be taken for more than one person.

Among recent Deobandi Hanafi jurists, the Grand Mufti of India later Gangohi Mufti Sheikh Mahmud Hasan (may Allah have mercy on him) also agrees with this view. , Replying to a question him about the legality of the three persons collectively giving the Adhan:

"If necessary [to allow the Adhan to be heard in remote areas], it allows some people in a mosque to give the Adhan collectively." (Fatawa Mahmudiyya 5 / 396, Jami'a Faruqiyya print)

As such, if necessary, would not be eligible for the Adhan should give more than one person at a time, according to Hanafi jurists.


Allah Ta'ala knows best Muhammad ibn Adam Darul Iftaa

Leicester, United Kingdom

http://www.daruliftaa.com/ #

Note: Fatwa: non-binding legal opinion issued by a paraexpresarla specific competence, the mufti.

Creamy Lotion Like Mucus?

Empanaditas Chinese Sponge Cake Rice Casserole


Mass
1 cup hot water
0000 2 cups flour Filling


onions chopped 1 green onion 1 clove garlic 1

250 g minced meat 2 tbsp sugar

4 tbsp soy sauce Ajinomoto
c / n
Sal c / n
Tomato Relish

processed 1 cup sugar 1 cup white vinegar ½ cup


tbsp salt 1 ½ tsp Ajinomoto
2 tbsp corn flour
Procedure
Mass
Place in a saucepan and boil water. Then add flour and mix until a paste. Once ready, let stand covered. Then, on a floured board, knead the dough until it is smooth and elastic consistency. With the help of a rolling pin flatten the dough until very thin. Cut squares of 15 cm x 15 cm. Fill

oil in a wok sauté onion with minced garlic, minced meat and then finally the green onions, add seasonings and brown them all the meat. Cool to roll. Seasoning

In a saucepan cook the tomatoes with sugar. Once the sugar is melted, add the vinegar with salt and Ajinomoto. Dilute the corn flour in a little water and add to the sauce to take the body and spec.
Technical rolled
Paint the edges of the China pie dough with some beaten egg. Place the cold stuffing into the center of mass. Close the ends over the filling, less one that points down. Overwhelmed trying to make it rectangular shape and end up missing the tip closed. Let stand a few minutes and proceed with the fried pies.

Cute Nyc Save The Dates

Lighting Course.

Greetings friends,

long ago I do not share pictures with you and decided to upload this picture is the result of a recent lighting course I was giving.

Technically there is not much to say, lighting this made vrayphysicalcam VRaySun & sky and, with values \u200b\u200balmost by default, the occasional minor adjustment to highlight colors and shades, but nothing more.

This scene is based on a model house that got free on several web pages that can be downloaded from the website of Evermotion in the area of \u200b\u200bfree downloads.

Hope you like and as always, I welcome your comments and criticisms.

Hello my friends,

It's Been a While Since my last post, so I Decided to post this image (by the way, this is my first post in Both Inglés and English: D).

Tecnically There's no big deal in the illumination settings, Mostly defaults, VRaySun & sky and vrayphysicalcam with a little tweak to gain overall color and shadows, nothing else.

The scene is based in a free model of a house I found at evermotion's web site, so feel free to go there and download the model, although we reseted the light settings and started all over again, adding our own settings in order to improve the final result, after that some objects to increase the final render realism, it really wasn't so hard.

Hope you like it and please leave your critics & comments as usual.

Enjoy.