the Regulations on the use of amulet (ta'weez)? People have the belief that the use of a rope around his neck, will protect them, when indeed only Allah protects. Please tell me the regulations on the use of this, so many people say that this is avoided.
In the Name of Allah, Most Gracious, Most Merciful,
Hanging or the use of amulets (ta'wiz) is normally permissible for protection or healing provided certain conditions:
1) consisting the name of Almighty Allah and his attributes;
2) that are in Arabic;
3) That is not anything that is unbelief (Kufr);
4) The user does not believe that words have no effect in themselves, but are entitled to do so by Allah Most High.
is narrated by Amr ibn Shu `ayb, from his father, his grandfather (Abdullah ibn Amr ibn Al-Aas (Allah be pleased with them) that the Messenger of Allah (Allah bless him and give him peace) used to teach them (the Sahabah) for fearful situations the following words:
"I seek refuge in Allah's perfect words from His wrath, the evil of his servants, the whispered insinuations of devils, and come to me"
Abd Allah ibn Amr used to teach these words to those of their children who had reached the age of reason and is used to write and hang them up to those who had not attained the age of reason (narrated by Abu Dawud & Tirmidhi, and Tirmidhi classed it as an authentic account.) The Musannaf
of Imam Abu Bakr ibn Abi Shayba, the permissibility of hanging Ta'wizes reports many of the companions and the early Muslims (Salaf), including: Sa'id ibn al-Musayyab, Ata ', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be pleased with them). [See: Al-Musannaf, 5.439].
Because of this, most experts have declared the use of amulets (Ta'wiz) permitted provided that the conditions are met. It is similar to drug use is allowed and not against the concept of trust in Allah (tawakkul) or monotheism Tawhid. However, it is permissible to consider the Ta'wiz to be effective in themselves, nor is it permissible to consider that drugs are effective in themselves.
As it was reported that some, including Ibn Masud (Allah be pleased with him), which is hanging Ta'wizes circumvent, it is understood that this means that Ta'wizes resemble that used in the days of ignorance (jahiliyya), or if used thinking that it is the ta'wiz itself that cures or protects, not Allah, or if it contains illegal invocations or one whose meaning is not known.
The great Hanafi jurist, Imam Ibn Abidin (Allah have mercy on him) said:
"Using Ta'wizes not be admissible if they are written in a non-Arab in its meaning is not known. May consist in black magic, disbelief or impermissible invocations. However, if they consist of Qur'anic verses or prescribed supplications (duas), then there is nothing wrong with its use (Radd al-Muhtar).
Imam Ibn Taymiyya (Allah have mercy on him) writes in his Fatawa:
"It is permissible for an ill or in trouble, that certain verses of the Koran written with pure ink, then washed and given to the sick to drink. Ibn Abbas (Allah be pleased with him) is reported to have mentioned a sure Dua should be written and placed close to the woman who is experiencing the hard work at the time of delivery.
Sayyiduna Ali (Allah be pleased with him) said: This Dua should be written and tied to her arm. We have experienced that there is nothing more amazing than this "(Fatawa Ibn Taymiyya, 19/65).
Imam Ibn Taymiyya's student Imam Ibn al-Qayyim also narrates the permissibility of using a series of Ta'wizes salaf including the large Imam Ahmad ibn Hanbal (Allah have mercy on him). Later, Ibn al-Qayyim different Ta'wizes himself cites (at Zad-Ma'ad, 3 / 180).
Given the above, it is clear that in general the use of Ta'wizes not something that is not permissible or Shirk. However, it is necessary to fulfill the above conditions.
Today we have people who are victims of excess. There are some people who say all kinds of Ta'wizes Shirk and Kufr. Others, however, think that all Ta'wizes allowed. Both types of agreements are incorrect. Using
Ta'wizes is permissible, but in moderation. Normally it is better to recite the Duas prescribed for all problems and diseases, and together with the use of medical treatment. However, if Ta'wizes are sometimes used, then it is permissible.
If there is a fear that a person begins to think that Ta'wiz are effective in themselves, then they should not have them. This will be the decision of the person who is giving the Ta'wiz, not for us to decide for him.
There are many people who never make Dua and neglectful of the precautionary measures of the sharia, but always depend on Ta'wizes. For these people, it is better not to give Ta'wizes, instead, must go to the right path.
Once, a sister asked me to speak with her, wanted a SAD or write something for her to marry anyone he wanted, and also Duas said their were not returned. I asked, "What is Covered when leaving your house?" No, came the reply. I said, "Does your Salat (prayers)?" Again, "no" was the reply. I said, "From tomorrow, you must perform this special Dua after Fajr Salat, and continue to represent this for 6 months, and Insha Allah your Dua will be accepted. Ta'wiz also a very important is to recite Dua and blow a certain a scarf and wear that scarf when leaving your home!
In conclusion, in general, be permitted the use of amulets (ta'wizes) in compliance with the conditions listed above. However, if something is not permissible, then it is not allowed.
Allah Ta'ala knows best.
Muhammad ibn Adam Darul Iftaa Leicester, United Kingdom
http://daruliftaa.com/questions.asp?int ... AT0000001 #
Note: Fatwa: non-binding legal opinion issued by a specific competence paraexpresarla, the mufti.
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