Ackbarali Naielah
Question: In the "Essentials of Islam whatsoever" is written that women should keep their hands at shoulder level in prostration and keep your forearms on the floor. However, when I tried to practice, I discovered that I could not keep my arms on the floor without your hands to head level as men. Can you explain this and how women should perform the prostration? Can you also describe the exact position of women must be at the meeting, please.
Answer: Assalamu alaykum wa rahmatullahi wa baraktuhu
prayer base of women in the Hanafi school of jurisprudence is that it follows the same rules as the prayer of man, and performance differences between the two at first to hide what is more modest and herself. [Ibn Abidin, Radd Muhtar al]
in prostration, it is sunnah for a woman to appeal to all members of their close cooperation to achieve maximum modesty. His abdomen is based on the top of the thighs and upper arms are close to their sides, while your forearms lying on the ground. [Radd al-Muhtar; Shurunbulali, Al-Falah Maraqi] is sunna for men killed in his hands, and his hands are placed at ear level, as the opening takbeer. So far, I have not found specific language indicating that a woman does it differently, but I'm still investigating this matter. However, it should be noted that the placement of hands does not affect the validity of the sentence and allowed to put hands to head height, while prostrating while respecting the ideals of modesty and concealment. With respect to the feet, is required for some of the toes touch the ground while in prostration in prayer to be considered valid. Shaykh Faraz Rabbani has said that is not a specific sunna for women to keep their feet in an upright position, but there's nothing wrong with it during the prostration.
While sitting for tashahud, sits on tawarruk position, which means that she sits on his left buttock with your knees bent and legs are conveniently located on the right side of his body. In Maraqi Falah al-Hadiyya-Alaiyya, and Fatah al Imdad, the authors mention that the thigh is placed in the upper thigh, while her other leg rests under your right hip. In Mayma-Anhar, the author explains further and says that "... she sits on his left buttock and the positions of both legs to the right side of his body, because it is more than hide it, and it brings together thighs and places his right leg on top of his left leg. "
In terms of information adicional, el gran jurista Ibn Hanafi Abdin toma nota de las diferencias encontradas en la oración de la mujer en Radd al-Muhtar. He traducido la mayoría de los detalles de su lista, además de darle explicaciones adicionales de fuentes como al-Hadiyya-Alaiyya, Al-Falah Maraqi y Imdad Al-Fatah.
1.) Al realizar la takbir de apertura, se lleva las manos al nivel de los hombros, mientras que los hombres levantan la mano para el nivel de sus oídos.
2.) Al realizar la takbir de apertura, que no retira las manos de debajo de las mangas, ya que pueden exponer sus antebrazos que se awrah (desnudez), mientras que los hombres deben quitar las manos de debajo de sus mantas.
3.) Al estar de pie, coloca su law-in the top of the palm of his left hand and is based on the chest without gathering them, while men put their hands below your navel and weaves.
4.) When a bow is tilted slightly back so it touches your knees, but she does not straighten his back completely, unlike men who fully adapt their limbs.
5.) Bending down, she spreads the fingers apart, but keeping them locked together, unlike men who have their fingers extended.
6.) When the slope, placing the palms on the knees and not understanding the knees, unlike men who understand knees.
7.) When a bow, her knees bent, unlike men who have their knees straightened.
8.) When the bowing and prostrating, still with his arms (in the area from shoulder to elbow) as close as possible to the sides of your body, unlike the men that the distance of your upper arm their bodies.
9.) When prostrating, the arms resting on the ground, unlike men who have their arms raised above the ground.
10.) She keeps feet upright like men.
11.) While sitting at tashahud, sits in the position tawarrak (explained above) and puts his hands on the upper thighs so that the fingertips reach your knees.
12.) While sitting at tashahud, it does not spread his fingers apart, but keeping them locked together, unlike men who have their fingers extended.
13.) If the imam forgets something in their prayers, clapping without excessive movement instead of saying "men and Subhanallah.
14.) She has no prayer of man.
15.) Is prohibitively disliked (ie, sinful) to pray in the prayer, a group of women, to give the adhan, or to give the Iqama.
16.) If you pray in a congregation mixed stands behind the men.
17.) She is not obliged to attend Friday prayer sermon, but if you do and complete it, that counts as your prayer Dhuhr.
18.) It is not necessary (required) to attend Eid prayers in comparison with men.
19.) Not recommended for her to wait until the brightness of the sun to pray Fajr as it is for men who do the prayer group, but it's better for her to pray in the first part of the Fajr prayer time.
20.) She does not recite aloud in the absence of silent prayers. However, it is important to note that if she is praying for herself in any prayer should be recited in a level where it can be heard in their prayers to be considered valid.
While most of the information contained in this post were taken from the Arabic, I recommend the following resources for English for more details on this topic:
"The Salah of woman" by the Madrasa Arabiya Islamia Azadville, South Africa http://
www.al-rashad.com/index.php?main_page=product_info&products_id=125
"Heavenly ornaments''by Maulana Muhammad Ashraf Ali Thanvi
www.jamiat.co http://. # Diff za/library/books/bzewar/part2/method_of_offering_fard_salaat.htm Barak Allah
fikum
Naielah
Reviewed and Approved by Faraz Rabbani
seekersguidance.org/ans-blog/2009/09/28/how-should-a-woman-sit-and-prostrate http:// -in-prayer /
Answered by Ustadh
